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Quote by Éric-Emmanuel Schmitt

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Noams Reise (1) − Der Morgen der Welt: Roman

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Éric-Emmanuel Schmitt

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“The idea of conformism among animals is increasingly supported for social behavior as well. One study tested both children and chimpanzees on generosity. The goal was to see if they were prepared to do a member of their own species a favor at no cost to themselves. They indeed did so, and their willingness increased if they themselves had received generosity from others—any others, not just their testing partner. Is kind behavior contagious? Love begets love, we say, or as the investigators put it more dryly, primates tend to adopt the most commonly perceived responses in the population.”

“Because it is dangerous to ignore the existence of the irrational. The more cultivated a person is, the more intelligent, the more repressed, then the more he needs some method of channeling the primitive impulses he's worked so hard to subdue. Otherwise those powerful old forces will mass and strengthen until they are violent enough to break free, more violent for the delay, often strong enough to sweep the will away entirely.”

“I have asserted that Hobbes's psychological analysis of the human mind has no rational connection with his theory of the State. But it has, of course, an emotional connection; one can say that both doctrines belong naturally to the same temperament. Materialistic determinism and absolutist government fit into the same scheme of life. And this theory of the State shows the same lack of balance which is a general characteristic of philosophers after the Renaissance. Hobbes merely exaggerates one aspect of the good State. In doing so he developed a particularly lamentable theory of the relation between Church and State.”

“It is extraordinary that a philosophy so essentially revolutionary as that of Hobbes, and so similar to that of contemporary Russia, should ever have been supposed to give any support to Toryism. But its ambiguity is largely responsible for its success. Hobbes was a revolutionary in thought and a timid conservative in action; and his theory of government is congenial to that type of person who is conservative from prudence but revolutionary in his dreams. This type of person is not altogether uncommon. In Hobbes there are symptoms of the same mentality as Nietzsche: his belief in violence is a confession of weakness. Hobbes's violence is of a type that often appeals to gentle people. His specious effect of unity between a very simple theory of sense perception and an equally simple theory of government is of a kind that will always be popular because it appears to be intellectual but is really emotional, and therefore very soothing to lazy minds.”