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The Truth-seeking Heart: Austin Farrer and His Writings

The Truth-seeking Heart: Austin Farrer and His Writings delves into the extensive body of work by Austin Farrer, a prominent theologian and philosopher. The book examines Farrer's contributions to the fields of religion and philosophy, focusing on his pursuit of truth and his exploration of complex theological questions. Farrer's writings are analyzed to reveal his intellectual journey and his impact on contemporary theological discourse. more

Author

Austin Farrer
Austin Farrer

Austin Farrer was an influential philosopher and theologian in the 20th century. His work encompassed fields such as religious philosophy, epistemology, and metaphysics, and is notable for its unique perspective and reexamination of traditional philosophical questions. more

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“When people ask the Dalai Lama, "Is Buddhism a religion?" he answers, "Yes, it is." Then they ask, "What kind of religion is it?" He responds, "My religion is kindness." You might think, "Everyone's is." Everyone's is. That's true. It's not complicated to describe the goal of a spiritual life. It's easier than you think to explain it. It's more difficult than you can imagine to do it.”

“The religious need of the human mind remains alive, never more so, but it demands a teaching which can be understood. Slowly an apprehension of the intimate, usable power of God is growing among us, and a growing recognition of the only worth-while application of that power-in the improvement of the world.”

“I am not a Christian or a Jew or a Mohammedan, a Mormon, Polygamist, Homosexual, Anarchist or Boxer. . . . I do not believe that, in order to be religious in the good and genuine sense of the word, one has to ruin one's love life and has to become rigid and shrunken in body and soul. I know that what you call "God" actually exists, but in a different way from what you think: as the primal cosmic energy in the universe, as your love in your body, as your honesty and your feeling of nature in you and around you.”

“Religion would certainly be more relevant to the hurting masses of humanity if people could express their hopes and dreams and pain and anguish to one another in the context of religious worship. As it is now our services are so antiseptic and sterile that people gathering for worship relate to others at only the most superficial level, and hardly ever get to know one another. . . . Maybe that is one of the reasons why people feel religion is irrelevant, because they cannot find support and solace during times of crisis and pain. That is when real religion should be at its best.”