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Quote by Kerri Maniscalco

“You are grieving, Audrey Rose. Grief doesn't equate breaking. You are rebuilding after something... destructive. You're coming back stronger." He swallowed hard. "Is that what you believe? That you're irreparable?”

Quote by Kerri Maniscalco

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Hunting Prince Dracula

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Kerri Maniscalco

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“I didn't feel anything at first when Miss Ethel told me, but now I think about it all the time. It's like there's a baby girl down here waiting to be born. She's somewhere close by in the air, in this house, and she picked me to be born to. And now she has to find some other mother." Cee began to sob. "Come on girl. Don't cry," whispered Frank. "Why not? I can be miserable if I want to. You don't need to try and make it go away. It shouldn't go away. It's just as sad as it ought to be and I'm not going to hide from what's true just because it hurts.”

“Bhikkhus, what is meant by ‘pursuing the past’? To pursue the past means to lose yourself in thoughts about what you looked like in the past, what your feelings were then, what rank and position you held, what happiness or suffering you experienced then. Giving rise to such thoughts entangles you in the past. “Bhikkhus, what is meant by ‘losing yourself in the future’? To lose yourself in the future means to lose yourself in thoughts about the future. You imagine, hope, fear, or worry about the future, wondering what you will look like, what your feelings will be, whether you will have happiness or suffering. Giving rise to such thoughts entangles you in the future.”

“Like the good spirit, ready to convict us, knowing is looking right at us, waiting for our inner space to surrender ourselves to the need of it,” the young lady said. “Knowing things outside of the things we are allowed to live is possible. We just need to be aware about the possibility of ‘What if?’ It is that simple. But if we judge others based on the fact that what happened to them hasn’t happened to us, we allow ourselves to know only one thing. And that is to not know anything. And then our state of consciousness is only aware of one thing. “And that is the life we live. We go about our ways with eyes that bypass the hurt that underlies the physical tears others walk with, yet we still feel the need to mention the absence of our tears to prove their sinful manner of living. Our minds become the ears and the eyes with which we judge what we should know differently. This is according to our rationalized state of consciousness. We simply overlook the suffering of others because we ourselves suffer as well from the lack of knowing it. That part I get it. When your sister buries her dear child, please mourn from the heart. You don’t have to bury someone to know death is painful. In fact, he should never be anyone’s eye, let alone you.”

“When a person you love dies, the calendar becomes a minefield. Anyone who has lost someone knows this. There is the loved one’s birthday. One’s own Birthday. Various national and religious holidays, if one is religious. All of these days are difficult in their own ways. But the anniversary is different. On the anniversary of the loved one’s death, you slip backward through time to this same day, one, five, ten years ago. You live it all over again, minute by minute.”

“I think about swimming with him into that cave, about the swell of clear water, the way it changed, the swiftness and power it gained as it narrowed through the rocks at the base of the point. The tide had to be just right. We had to be in the water at the very moment the tide was right. We could only have done this a half dozen times at most during the two years we lived there but it is what I remember. Each time we did it I was afraid of missing the swell, hanging back, timing it wrong. He never was. You had to feel the swell change. You had to go with the change. He told me that. No eye is on the sparrow but he did tell me that.”

“I did know some people who would receive me, but reluctantly, because I had nothing to offer company save a long face and a self-pitying heart, and I had no intention of changing either. Black Americans of my generation didn't look kindly on public mournings except during or immediately after funerals. We were expected by others and by ourselves to lighten the burden by smiling, to deflect possible new assaults by laughter. Hadn't it worked for us for centuries? Hadn't it?”