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N for Nigger: Aphorisms for Grown Children and Childish Grown-ups

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Mokokoma Mokhonoana

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“Wszyscy przeczuwamy niebezpieczeństwo. Nasze jedzenie powstaje kosztem ogromnego cierpienia.Gdy ktoś proponuje nam obejrzenie filmu o produkcji mięsa, spodziewamy się horroru. Możliwe, że wiemy więcej, niż nam się wydaje. Wolimy jednak odsuwać od siebie tę świadomość. Jedząc mięso, spożywamy udręczone zwierzę. Z białka pochodzącego od torturowanych stworzeń powstają nasze mięśnie.”

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“Back on the Hauser regime, I start the day with his notorious "pep breakfast" -- two raw eggs beaten in orange juice. Hauser describes it as a "creamy drink fit for a King's table." I do not feel the same way. This is so much worse than the raw eggs in milk that I drank for the Marilyn Monroe diet. If pneumonia were a food, this is what it would taste like.”

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“They may also ask that you bring certain types of food, alcohol, or tobacco on a regular basis. It must be noted that although djinn in their natural state might be composed of plasma, most of them can take a physical shape for short periods of time. This means that a djinni is able to take in nourishment by absorbing energy or consuming food. It's thought that many djinn enjoy the "taste" of a variety of our everyday foods, especially ice cream and fruits. Human foods only partially provide subsistence, however: djinn must get most of their nourishment by absorbing various types of energy from living things.”

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“Sanjit says his apartment, the same one in which he grew up, has been flooded many times by the midsummer torrents. For what has been for millennia a primarily agricultural society, rains simultaneously destroy, create, and preserve life in India, similar to the functions of the three premier Hindu gods, Shiva, Brahma, and Vishnu. Every time Kolkata gets pounded by a cyclone, or when the monsoon first erupts in June (although the recent warming of the Indian Ocean increasingly disturbs a once-consistent timeline), Sanjit never fails to send along a video, his house flooded – seemingly destroyed – but the smiles on his, Bajju’s, or other house-guest’s faces signify just the opposite, having been cooled and relieved of perpetual heat. Flooded, they remain preserved.”

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