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Quote by Shane Claiborne

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The Irresistible Revolution: Living as an Ordinary Radical

This book is a philosophical exploration of the idea that one can be a radical agent of change in the world without needing to engage in extreme or unconventional behavior. It probably includes anecdotes and personal narratives from individuals who have made meaningful impacts through their ordinary lives, emphasizing the power of small, consistent actions. The book may also discuss societal structures and individual responsibilities, encouraging readers to consider their own roles in creating positive change. more

Author

Shane Claiborne
Shane Claiborne

Shane Claiborne is an author, social activist, and Christian pacifist, known for his advocacy of simple living and opposition to war. Born on July 11, 1975, Claiborne's work and activities aim to promote social justice and global peace. more

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“Our central job is not to solve the world’s problems. Our job is to draw our entire life from Christ and manifest that life to others. Nothing could be simpler—and nothing could be more challenging.”

“The church exists primarily for two closely correlated purposes: to worship God and to work for his kingdom in the world ... The church also exists for a third purpose, which serves the other two: to encourage one another, to build one another up in faith, to pray with and for one another, to learn from one another and teach one another, and to set one another examples to follow, challenges to take up, and urgent tasks to perform. This is all part of what is known loosely as fellowship.”

“Just as many who were brought up to think of God as a bearded old gentleman sitting on a cloud decided that when they stopped believing in such a being they had therefore stopped believing in God, so many who were taught to think of hell as a literal underground location full of worms and fire...decided that when they stopped believing in that, so they stopped believing in hell. The first group decided that because they couldn't believe in childish images of God, they must be atheists. The second decided that because they couldn't believe in childish images of hell, they must be universalists.”