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Quote by Muhammad Iqbal

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Stories and Biographies from Iqbal

This volume presents a selection of stories and biographical pieces that delve into the life and literary contributions of Muhammad Iqbal, a prominent figure in the fields of poetry and philosophy. The content includes insights into Iqbal's personal experiences, his intellectual journey, and the impact of his work on various aspects of life and thought. more

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Muhammad Iqbal
Muhammad Iqbal

Muhammad Iqbal, born on November 9, 1877, and died on April 21, 1938, was one of the most prominent philosophers of the Indian subcontinent in the 20th century. Known as the 'Poet Philosopher', his thoughts had a profound impact on the Islamic revival movement in the Indian subcontinent. more

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“It is significant that the socialist mentality is usually also an atheistic mentality, where atheism is understood not so much as the disbelief in God as the hatred of God˜an attitude as precarious logically as it has been destructive in practice. There is an important sense in which religion as traditionally understood reconciles humanity to imperfection and to failure. Since the socialist sets out to abolish failure, traditional religion is worse than _de trop_: it is an impediment to perfection.”

“If Socialism, like all errors, contains some truth (which, moreover, the Supreme Pontiffs have never denied), it is based nevertheless on a theory of human society peculiar to itself and irreconcilable with true Christianity. Religious socialism, Christian socialism, are contradictory terms; no one can be at the same time a good Catholic and a true socialist.”

“Then there was communism's weak-tea sister, socialism. Socialists maintained that we shouldn't take all the money away from all the people since all the people don't have money. We should take all the money away from only the people who make money. Then, when we run out of that, we could take more money from the people who...hey, wait! Where'd you people go? What do you mean you're "tax exiles in Monaco?"”

“The sovereignty of the state as the power that protects the individual and that defines the mutual relationships among the visible spheres, rises high above them by its right to command and compel. But within these spheres ... another authority rules, an authority that descends directly from God apart from the state. This authority the state does not confer but acknowledges.”