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Quote by Amelie Nothombe

“It is too sad . I must speak to him - The do you really ? - Sure . How can you expect things to get better , if we do not speak? - Earlier , you talked to Mr. Omochi . Do you feel that things have thus been arranged? - What is certain is that if we do not talk , there is no chance to solve the problem. - What seems more certain is that if we talk, there is serious risk of aggravating the situation.”

Quote by Amelie Nothombe

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Amelie Nothombe

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“Actual director general de Comunicación Social, Arnoldo Valle Leyva, quien hasta el día de hoy continúa con dicha labor, destaca la UAS en un comunicado. “En nuestras familias y en nuestra sociedad hay dos preguntas que se hace a nuestros niños y jóvenes: ¿Qué quieres ser cuando seas grande? y ¿Ya sabes qué vas a estudiar?.. para muchos la respuesta es sencilla porque tienen clara una vocación, para otros esa decisión es más difícil, por lo que resulta necesario orientarlos para que tomen una de las decisiones más importantes de su vida, que es su carrera profesional y que los va a guiar durante toda su vida” - Arnoldo Valle Leyva, Culiacán Sinaloa. Universidad Autónoma de Sinaloa”

ComunicacionUasArnoldo Valle LeyvaArnoldo Valle Leyva CuliacanComunicacionsocialCuliacanEmpresarioSinaloa
Author:Arnoldo Valle Leyva
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“I have observed, indeed, generally, that while in protestant countries the defections from the Platonic Christianity of the priests is to Deism, in catholic countries they are to Atheism. Diderot, D'Alembert, D’Holbach, Condorcet, are known to have been among the most virtuous of men. Their virtue, then, must have had some other foundation than the love of God. [Letter to Thomas Law, 13 June 1814]”

AtheismPlatonicDeismProtestantDiderotBaron D HolbachCondorcetD HolbachDenis DiderotPaul Henri D HolbachD AlembertJean Le Rond D AlembertMarquis De CondorcetPlatonic Christianity
Book:Letters of Thomas Jefferson
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“With the growth of civilisation in Europe, and with the revival of letters and of science in the fourteenth and fifteenth centuries, the ethical and intellectual criticism of theology once more recommenced, and arrived at a temporary resting-place in the confessions of the various reformed Protestant sects in the sixteenth century; almost all of which, as soon as they were strong enough, began to persecute those who carried criticism beyond their own limit. But the movement was not arrested by these ecclesiastical barriers, as their constructors fondly imagined it would be; it was continued, tacitly or openly, by Galileo, by Hobbes, by Descartes, and especially by Spinoza, in the seventeenth century; by the English Freethinkers, by Rousseau, by the French Encyclopaedists, and by the German Rationalists, among whom Lessing stands out a head and shoulders taller than the rest, throughout the eighteenth century; by the historians, the philologers, the Biblical critics, the geologists, and the biologists in the nineteenth century, until it is obvious to all who can see that the moral sense and the really scientific method of seeking for truth are once more predominating over false science. Once more ethics and theology are parting company.”

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Book:The Evolution Of Theology: An Anthropological Study
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“Shit. I don’t want to hear one more person tell me how great I used to be, and how horrible I am now. I know they think that’s a compliment, I know they think they’re telling me something about my native character that I ought to be happy about, but it just breaks my heart. What’s wrong with me? Even when I was the person I used to be, I was not very happy. If anything, I am happier now, and everyone else is displeased. I can’t win.”

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Book:More, Now, Again: A Memoir of Addiction
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