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Quote by A.D. Posey

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A.D. Posey

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“Ele prosseguiu: - É possível adquirir uma vasta gama de conhecimento simplismente extraindo nossas camadas externas e examinando o que há no interior. Talvez você suponha que haja uma constante... ou um esquema, se preferir, válido para o que existe na parte interna de todo organismo vivo, independentemente de seu formato e ambiente. Mas sua teoria estaria equivocada. Não existem constantes, só variáveis, e ainda assim todos os organismos se esforçam para alcançar um objetivo comum. - E que objetivo é esse? - perguntou Eva, olhando para a coleção de plantas e animais na mesa de Zim. - Entender isso, Eva Nove, é entender um dos maiores mistérios do universo: por que estamos aqui?”

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Book:The Search for WondLa
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“...faith must recognize the autonomy of reason and its ability to produce a rational, secular ethics. By the same criterion, reason must accept that it is legitimate for the heart, consciousness and faith to believe in an order and ends thar exist prior to its observation, discoveries and hypotheses. Once the distinction between the realms of faith and reason, and religion and science, has been accepted, it is therefore futile to debate, and still less to dispute, the hierarchy of first truths or the nature of the authority granted to their methods and their references.”

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Book:The Quest for Meaning: Developing a Philosophy of Pluralism
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“People of great faith are almost always lacking in reason, while people possessed of great reason often suffer from a pitiful lack of faith. So it always happens that people of great faith can move the world but cannot steer it, while people possessed of great reason excel at steering the world but are hopeless at moving it”

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Book:The Success Genome Unravelled: Turning men from rot to rock
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“in the modern era, many thinkers began to mistrust faith, viewing it as 'blind' and an enemy of reason. Their watchword was 'reason alone.' One of the difficulties of this stance is that reason cannot test its own reliability, any more than soapstone can test its own hardness. Any argument, accomplished by reasoning, that what reasoning accomplishes can be trusted, would be circular, because it would take for granted the very thing that it was trying to prove. Suppose I am at the window of a burning building. Although I can hear the firemen calling to me from far below, I cannot see them because of all the smoke. They are telling me to jump. Though I may have every reason to believe that they will catch me in their net, I may not trust them enough to overcome my fear, and so, hesitating, I burn to death. Obviously, my reasons are not the same as trust; faith surpasses reason. Even so they are reasons for trust; though faith surpasses reason, it is not irrational.”

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Author:J. Budziszewski
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