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Quote by Jeanette Winterson

Work

Oranges Are Not the Only Fruit

This novel is a poignant coming-of-age story that delves into the complexities of personal beliefs and family dynamics. The protagonist navigates her own sexuality and the expectations of her religious upbringing, offering a candid look at the challenges faced by young individuals in search of their identity. more

Author

Jeanette Winterson
Jeanette Winterson

Jeanette Winterson is a renowned British author known for her distinctive literary style and profound social commentary. Her works span a wide range of themes, including novels, essays, and poetry. Winterson's novel 'Oranges Are Not the Only Fruit' is a story about growth, faith, and sexuality that has received widespread acclaim. more

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“Well, it means that man is the crossroads of two abysses, equally bottomless and equally inaccessible: the outer and inner worlds. And just as the stars, planets, comets, nebula, and other heavenly bodies move according to laws that we understand but poorly, though they are strictly preordained -- are you listening to me, Benedikt? -- so it is that moral law, all our imperfections notwithstanding, is preordained, etched with a diamond blade on the tablets of the conscience! Inscribed in fiery letters in the Book of Being. And even if this book is hidden from our myopic eyes, even if it is hidden in the valley of mists, behind seven gates, even if its pages are mixed up, its alphabet barbaric and indecipherable, it still exists, young man! It shines even at night! Our life, young man, consists of the search for this book. It is a sleepless path through the dense forest, groping our way, an unexpected acquisition!”

“I call this theory mystical pluralism because of its similarity to John Hick’s pluralist interpretation of religion. The theory is essentialist in both the therapeutic and epistemological senses described above. Its thesis is that mystical traditions initiate common transformative processes in the consciousness of mystics. Though mystical doctrines and practices may be quite different across traditions, they nevertheless function in parallel ways—they disrupt the processes of mind that maintain ordinary, egocentric experience and induce a structural transformation of consciousness. The essential characteristic of this transformation is an increasingly sensitized awareness/knowledge of Reality that manifests as (among other things) an enhanced sense of emotional well-being, an expanded locus of concern engendering greater compassion for others, an enhanced capacity to creatively negotiate one’s environment, and a greater capacity for aesthetic appreciation.”