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Forest of a Thousand Lanterns

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Julie C. Dao

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“Then the queenmother said, "I am done with weeping." She whistled for the grey wolves that guarded her keep, and they loped at her heels as she rode around the Inward Sea and south to Ramas, and the way was long and hard. She knelt before her brother, King Thyrse, and begged him to lend this strength to save her son and kingdom from the lamia's stranglehold. But he bade her go hom to her northern keep, saying, "It more befits a woman to weep than to war." She rent her gown and showed under it a corset of steel, saying, "Brother, by our sire and our dame, remember the same blood runs in both our veins.”

“Once upon a time, slightly longer ago then before, there was a kingdom whose name and very existence have long since been forgotten. While the rest of the world was fighting for control of new lands across the seas, inventing ever more deadly weapons, and generously gifting their own religion to foreign people who didn't want it, this kingdom just splendidly was. In happier years, because of its removed location in an out-of-the-way valley, it was a lodestone for the artistic, the different, the clever: les charmantes.”

“Times goin' change again an' things too, and that great British Empire goin' change too, 'cause time ain't got nothin' to do with these empires. God don't like ugly, an' whenever these big great empires starts to get ugly with the thing they does the Almighty puts His hands down once an' for all. He tell them without talkin', fellows, you had your day. (p.101)”

“Long ago, during the 'Kingdom Reign', the 'power' of Dy5topia lay in the hands of Royalty who employed 'death squads', deemed Undertakers, to 'keep the fear'. Now these Kingdoms have 'fallen' into ruin and their remnants are sprinkled throughout the known regions of Dy5topia.”

“You can see the same immorality or amorality in the Christian view of guilt and punishment. There are only two texts, both of them extreme and mutually contradictory. The Old Testament injunction is the one to exact an eye for an eye and a tooth for a tooth (it occurs in a passage of perfectly demented detail about the exact rules governing mutual ox-goring; you should look it up in its context (Exodus 21). The second is from the Gospels and says that only those without sin should cast the first stone. The first is a moral basis for capital punishment and other barbarities; the second is so relativistic and "nonjudgmental" that it would not allow the prosecution of Charles Manson. Our few notions of justice have had to evolve despite these absurd codes of ultra vindictiveness and ultracompassion.”