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Quote by Carlene Love Flores

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Sin's Flower

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Carlene Love Flores

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“You’re mine, Ellie. We belong together. I love you. Doesn’t that mean anything to you?” My cheeks heat up and I meet his passionate stare. “Of course it means something! Why do you think I came here today? It’s because I love you! I’ve only ever loved you!” Adam yanks me to him, slanting his mouth down on mine roughly until we have to stop and catch our breath. He glides a hand down my cheek in a loving caress. “Don’t leave me again, El. I can’t take it.”

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Author:Heather Leigh
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“You can't kill a man twice," a very, very quiet voice in my mind must have murmured to me. "You already killed your childhood friend," it must have whispered to me, "when you mocked his totem on a battle day and he leapt first from the belly of the earth. Wait a bit," my mind must have whispered in a very, very low voice, "wait a bit. Soon, when Mademba will be dead without your help, you'll understand. You'll understand that you didn't kill him, even though he asked you to, so as not to blame yourself for having finished the filthy job you began. Wait a bit," my mind must have whispered, "Soon you will understand that you were Mademba Diop's blue-eyed enemy. You killed him with your words, you disemboweled him with your words, you devoured the insides ofhis body with your words.”

Loss And Regret
Book:At Night All Blood is Black
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“Yo, un chico judío, tenia que luchar para vivir todos los días en aquellos tiempos. No tenia otra opción. Él, un nazi con mucho poder, sí tenía opciones. Pudo habernos abandonado incontables veces, pudo haber huido llevándose su fortuna. Pudo haber decidido que su vida dependía de hacernos trabajar hasta morir, pero no lo hizo. En cambio, puso su propia vida en peligro cada vez que nos protegía, sin otra razón que porque era lo correcto. No soy un filósofo, pero creo que Oskar Schindler es la definición del heroísmo, Demostró que una persona puede hacer frente al mal y hacer la diferencia.”

HolocaustoHeroismoOskar Schindler
Book:The Boy on the Wooden Box
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“I looked up again at the stained glass window. There she was, the same smile on her lips. I'm sure you were totally freaked out when they told you that you were pregnant, but at least your baby's birth is now celebrated all around the world! And so many people have been saved by you, and by your child! Then again, to be eternally known as the Virgin Mother, as if that's the only thing that gave meaning to your existence... Hey did you have any hobbies of your own? Or maybe there was a singer you were really into? You must have gotten stressed out sometimes. I mean, being called the Virgin Mother, even after your son was all grown up... And then to have him crucified like that. I can't imagine how hard that must have been. I just hope you managed to live your life the way you wanted, to take naps when you felt like it, to know yourself by a name that made sense to you...”

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Book:Diary of a Void
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“As Strauss demonstrated with inescapable lucidity many decades ago, the two nativity stories of Matthew and Luke disagree at almost every point, one exception being the location of Jesus' birth in Bethlehem. [...] Matthew assumes Jesus was born in the home of Mary and Joseph in Bethlehem, and that they only relocated to Nazareth in Galilee after taking off for Egypt to avoid Herod the Great's persecution. Luke knows nothing of this but instead presupposes that Mary and Joseph lived in Galilee and "happened" to be in Bethlehem when the hour struck for Jesus' birth because the Holy Couple had to be there to register for a Roman taxation census. [...] For the moment, my point is to suggest that Luke and Matthew both seem to have been winging it, just as they did with their genealogies. They began with an assumption and tried to connect the dots. This time, their common assumption was that Jesus was born in Bethlehem. Whence this assumption? Was there historical memory that Jesus was born there? Hardly; if there had been, we cannot account for Mark's utter lack of knowledge of the fact. No, it seems much more natural, much less contrived, to suggest that Matthew and Luke alike simply inferred from their belief in Jesus' Davidic lineage that he must have been born in Bethlehem. [...] Matthew and Luke both placed the birth of Jesus in Bethlehem because they mistakenly thought prophecy demanded it. They went to work trying to connect the dots with narrative or historical verisimilitude, but with limited success.”

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Book:The Incredible Shrinking Son of Man: How Reliable is the Gospel Tradition?
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