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The Color of Law: A Forgotten History of How Our Government Segregated America

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Richard Rothstein

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“The USHA manual warned that it was undesirable to have projects for white families “in areas now occupied for Negroes” and added: “The aim of the [local housing] authority should be the preservation rather than the disruption of community social structures which best fit the desires of the groups concerned.”

SegregationPublic HousingUs Housing Authority
Book:The Color of Law: A Forgotten History of How Our Government Segregated America
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“If, therefore, from the settlement of the Saxons, to the introduction of Christianity among them, that system of religion could not be a part of the common law, because they were not yet Christians; and if, having their laws from that period to the close of the common law, we are able to find among them no such act of adoption; we may safely affirm (though contradicted by all the judges and writers on earth) that Christianity neither is, nor ever was, a part of the common law. ['Whether Christianity is Part of the Common Law?', letter to Dr. Thomas Cooper, from Monticello, February 10, 1814]”

Christian NationCommon LawFounding FatherSaxons
Book:Letters of Thomas Jefferson
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“By their actions, the Founding Fathers made clear that their primary concern was religious freedom, not the advancement of a state religion. Individuals, not the government, would define religious faith and practice in the United States. Thus the Founders ensured that in no official sense would America be a Christian Republic. Ten years after the Constitutional Convention ended its work, the country assured the world that the United States was a secular state, and that its negotiations would adhere to the rule of law, not the dictates of the Christian faith. The assurances were contained in the Treaty of Tripoli of 1797 and were intended to allay the fears of the Muslim state by insisting that religion would not govern how the treaty was interpreted and enforced. John Adams and the Senate made clear that the pact was between two sovereign states, not between two religious powers.”

AmericaHistoryUnited StatesConstitutionIslamMuslimChristian FaithChristian NationFounding FathersJohn AdamsSecular StateState ReligionSecular GovernmentTreaty Of TripoliChristian Republic
Book:The Founding Fathers and the Place of Religion in America
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“Now be it known, That I John Adams, President of the United States of America, having seen and considered the said Treaty do, by and with the advice and consent of the Senate, accept, ratify, and confirm the same, and every clause and article thereof. And to the End that the said Treaty may be observed, and performed with good Faith on the part of the United States, I have ordered the premises to be made public; And I do hereby enjoin and require all persons bearing office civil or military within the United States, and all other citizens or inhabitants thereof, faithfully to observe and fulfill the said Treaty and every clause and article thereof.”

PresidentChristian NationTreaty Of TripoliTripoli
Author:John Adams
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“Jonathan Trumbull, as Governor of Connecticut, in official proclamation: 'The examples of holy men teach us that we should seek Him with fasting and prayer, with penitent confession of our sins, and hope in His mercy through Jesus Christ the Great Redeemer.” Proclamation for a Day of Fasting and Prayer, March 9, 1774' Samuel Chase, while Chief Justice of Maryland,1799 (Runkel v Winemiller) wrote: 'By our form of government, the Christian religion is the established religion...' The Pennsylvania Supreme court held (Updegraph v The Commonwealth), 1824: 'Christianity, general Christianity, is and always has been a part of the common law...not Christianity founded on any particular religious tenets; not Christianity with an established church, but Christianity with liberty of conscience to all men...' In Massachusetts, the Constitution reads: 'Any every denomination of Christians, demeaning themselves peaceably, and as good subjects of the commonwealth, shall be equally under the protection of the law: and no subordination of any one sect or denomination to another shall ever be established by law.' Samuel Adams, as Governor of Massachusetts in a Proclamation for a Day of Fasting and Prayer, 1793: 'we may with one heart and voice humbly implore His gracious and free pardon through Jesus Christ, supplicating His Divine aid . . . [and] above all to cause the religion of Jesus Christ, in its true spirit, to spread far and wide till the whole earth shall be filled with His glory.' Judge Nathaniel Freeman, 1802. Instructed Massachusetts Grand Juries as follows: "The laws of the Christian system, as embraced by the Bible, must be respected as of high authority in all our courts... . [Our government] originating in the voluntary compact of a people who in that very instrument profess the Christian religion, it may be considered, not as republic Rome was, a Pagan, but a Christian republic." Josiah Bartlett, Governor of New Hampshire, in an official proclamation, urged: 'to confess before God their aggravated transgressions and to implore His pardon and forgiveness through the merits and mediation of Jesus Christ . . . [t]hat the knowledge of the Gospel of Jesus Christ may be made known to all nations, pure and undefiled religion universally prevail, and the earth be fill with the glory of the Lord.' Chief Justice James Kent of New York, held in 1811 (People v Ruggles): '...whatever strikes at the root of Christianity tends manifestly to the dissolution of civil government... We are a Christian people, and the morality of the country is deeply engrafted upon Christianity... Christianity in its enlarged sense, as a religion revealed and taught in the Bible, is part and parcel of the law of the land...”

InspirationalChristianityHistoryPatrioticChristian Nation
Author:Samuel Adams
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“During the nineteenth, twentieth, and early twenty-first centuries, certain politically active religious movements sought to have the United States declared—officially, if possible, but at least unofficially—a "Christian nation." This was an attempt to reverse the church-state separation principles and achievements of such great Founders as Thomas Jefferson and James Madison. Roger Williams, who was more religiously devout than just about anyone living in later centuries, opposed all attempts to call a particular nation "Christian," just as he opposed the terms "Christendom" and "Christian world." His arguments included a profound analysis of the importance of separation of church and state as well as a deep religious understanding of what Christianity is.”

ChristendomChristian NationChurch State SeparationRoger Williams
Book:The First American Founder: Roger Williams and Freedom of Conscience
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