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Quote by Patrick Ness

“The Prince had fallen in love. She was only a farmer's daughter, but she was was beautiful, and also smart, as the daughters of farmers need to be, for farms are complicated businesses.”

Quote by Patrick Ness

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Patrick Ness
Patrick Ness

Patrick Ness, born on October 17, 1971, is a renowned author from the United Kingdom. Known for his unique writing style and engaging narratives, Ness has made a significant impact in the realm of young adult literature. His works often delve into complex human relationships and emotional experiences, resonating with both young readers and literary critics. more

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Author:Ernest Agyemang Yeboah
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“How are you going to experience bliss and voidness, wisdom and compassion, if you are a rigid, independent self? You can't enter into the ideal universe, the „buddhaverse“ as I like to call it, of enjoyment, wisdom, and compassion, until you first detach from this world of suffering, this prison that is the fixed and absolute self-image. (p. 67)”

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“Many scientific and scholarly disciplines are slowly coming around to the idea that consciousness is far more important than previously imagined. This shift of opinion, combined with the idea that reality is a form of information, provides a renewed appreciation of ancient esoteric Legends about magic. If we can get past the supernatural connotations, the religious figures in prohibitions, and the occult baggage, then through the scientific study of magic we have the potential to make rapid progress and gaining a better understanding of who and what we are. If we can’t escape or pass, then we may be running headlong into extinction. Magic is real. Let’s deal with it.”

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“Humanity needs three major revolutions: Firstly, the revolution of the elimination of arms production all over the world. Secondly, the revolution of abandonment of all religions while keeping only a small number of spiritual grounds, such as the concept of god or the spirit of the universe. And thirdly, the revolution of killing death by a powerful mobilization of science!”

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Author:Mehmet Murat Ildan
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“The ecological crisis is only an externalization of an inner malaise and cannot be solved without a spiritual rebirth of Western man […] It is still our hope that as the crisis created by man's forgetfulness of who he really is grows and that as the idols of his own making crumble one by one before his eyes, he will begin a true reform of himself, which always means a spiritual rebirth and through his rebirth attain a new harmony with the world of nature around him. Otherwise, it is hopeless to expect to live in harmony with that grand theophany which is virgin nature, while remaining oblivious and indifferent to the Source of that theophany both beyond nature and at the centre of man's being […] Few are willing to look reality in the face and accept the fact that there is no peace possible in human society as long as the attitude toward nature and the whole natural environment is one based on aggression and war. Furthermore, perhaps not all realize that in order to gain this peace with nature there must be peace with the spiritual order. To be at peace with the Earth one must be at peace with Heaven.”

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“Between the unenlightened human being and the Enlightened one, the Buddha, there are a number of intermediate degrees, embodied in different people at different stages of spiritual development. Most people are still short of Enlightenment, to a greater or lesser extent, but at the same time they are not wholly unenlightened. They stand somewhere between the unenlightened state and the state of full Enlightenment, and thus make up the spiritual hierarchy, the higher reaches of which can be referred to as the Bodhisattva hierarchy. By now we know enough about Bodhisattvas to have an appreciation of the intensity of their aspiration and commitment to the spiritual life. But even among Bodhisattvas there are degrees of spiritual attainment. The principle of spiritual hierarchy is very important.”

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“A little knowledge is a dangerous thing. The great eleventh-century Nalanda pandit Lama Atisha understood this well, and with a mighty heart of wise compassion he set out to marshal the Buddha‘s eighty-four thousand teachings – found in hundreds of scriptures and thousands of verses – into a logical, sequential, and practical road map to help guide spiritual seekers on the path, from ordinariness to liberation on to full and final awakening. This unique style of teaching came to be called Lam Rim, or the Gradual Path to Enlightenment, and, attesting to its beauty and effectiveness, has been preserved in all lineages and schools of Tibetan Buddhism for the past thousand years. One of the unique features of the Lam Rim is that it recognizes an alternative to the path of sudden, spectacular enlightenment and instead proposes a more modest, gradual awakening. From the beginning of Tibet‘s history of receiving dharma transmission from India, with the great debates involving the eighth-century Indian scholar Kamalashila, it was clear that for the masses the gradual process of studying, contemplating, and embodying insights over the course of a sustained, lifelong practice would be most appropriate and beneficial. While all methods have their validity and are useful for practitioners of various dispositions, the gradual approach explained in these pages is as relevant to modern students as it was to Tibetans centuries ago. – Geshe Tenzin Zopa”

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