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Quote by Abhijit Naskar

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Either Right or Human: 300 Limericks of Inclusion

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Abhijit Naskar

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“Some theist fall in this categories Using: 1. **Circular Reasoning**: Assuming the conclusion in the premise, essentially restating the same idea without providing new information. 2. **Argument from Ignorance**: Asserting something as true simply because it hasn't been proven false, or vice versa. 3. **Appeal to Authority**: Using the opinion or testimony of an authority figure as evidence in an argument. 4. **False Dichotomy**: Presenting an argument as though there are only two options when there could be more. 5. **Argument from Personal Incredulity**: Rejecting a claim because one finds it difficult to understand or believe. Those are most fallacies which believers use”

“People whose history and future were threatened each day by extinction considered that it was only by divine intervention that they were able to live at all. I find it interesting that the meanest life, the poorest existence, is attributed to God's will, but as human beings become more affluent, as their living standard and style begin to ascend the material scale, God descends the scale of responsibility at a commensurate speed.”

“In place of my record stood a God whom I had mocked, ridiculed, and despised, a God whom I had ignored and considered myself to be above, independent of, and smarter than. Against all logic, He chose to set an ungrateful and condemned man free... again!”

“I get a prompt about using my Dissociative Cognition System. It takes considerable effort to make even that decision, but I manage to give my systems the OK and immediately I can step back from the crushing burden of misery, cut off from certain aspects of my own biochemistry so that I can function and make rational decisions. It was an essential mod, for someone who was going to be on their own for long periods of time without any social contact. My emotions are still out there, and I can get fascinating readouts about what that locked-away part of me is actually feeling, good, indifferent, bad, worse, but it doesn't touch me unless I choose to open the door again. It's a fine line, I suspect, between useful logic and that pathological numbness that true depression can often lead to, where doing or wanting anything seems like climbing uphill.”