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“While it was true that Marshall Gu’s flute was a lethal weapon capable of besieging an army of thousands, it wouldn’t do to rely solely on the fear inspired by the Flower of the Northwest’s face and the piercing strains of his unholy demonic music. “What does it matter how others treat you? If others respect you, revere you, does that make you invincible? If others distain you like a pair of tattered shoes, does that make you an actual fucking clod of rotten mud? What can some insignificant barbarian woman who’s been dead for about 800 years, or some obscure shamanic poison that disturbs one’s, do to you now?”

Quote by priest

Book:Stars of Chaos: Sha Po Lang, Vol. 3
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Stars of Chaos: Sha Po Lang, Vol. 3

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priest

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“To care for the fate of the 1.6 million other species of animals that inhabit this planet is neither unrealistic nor misguided, because most of the time there is no need to choose between the well-being of humans and the well-being of animals. We live in an essentially interdependent world where the fate of each being, of whatever kind, is intimately linked to that of all the others. So what we are suggesting here is not concern for animals only but concern for animals also.”

CompassionAnimal RightsInterdependenceAnimal Liberation
Book:A Plea for the Animals: The Moral, Philosophical, and Evolutionary Imperative to Treat All Beings with Compassion
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“Meditation is a flower and compassion is its fragrance. Exactly like that it happens. The flower blooms and the fragrance spreads on the winds in all directions, to be carried to the very ends of earth. But the basic thing is the blooming of the flower. Man is also carrying a potentiality for flowering within him. Until and unless the inner being of man flowers, the fragrance of compassion is not possible. Compassion cannot be practiced. It is not a discipline. You cannot manage it. It is beyond you. If you meditate, one day, suddenly, you become aware of a new phenomenon, absolutely strange -- from your being compassion is flowing towards the whole of existence; undirected, unaddressed, it is moving to the very ends of existence. Without meditation, energy remains passion; with meditation, the same energy becomes compassion. Passion and compassion are not two energies, they are one and the same energy. Once it passes through meditation, it is transformed, transfigured; it becomes qualitatively different. Passion moves downwards, compassion moves upwards; passion moves through desire, compassion moves through desirelessness; passion is an occupation to forget the miseries in which you live, compassion is a celebration, it is a dance of attainment, of fulfillment...you are so fulfilled that you can share. Now there is nothing left; you have attained the destiny that you were carrying for millennia within you like an unflowered potentiality, just a bud. Now it has flowered and it is dancing. Now what will happen to the energy? You start sharing. The same energy that was moving through the dark layers of passion, now moves with light rays upwards, uncontaminated by any desire, uncontaminated by any conditioning. It is uncorrupted by any motivation -- hence I call it fragrance. The flower is limited but not the fragrance. Once compassion happens, it is not rooted; it simply moves and goes on moving. Buddha has disappeared but not his compassion. The flower will die but the fragrance that has been released will remain forever and forever.”

CompassionMeditationBuddha
Author:Osho
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