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Quote by H. Mortara

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H. Mortara

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“Make no mistake, the war between Illuminists and Discordians is the war between intelligent people and stupid people, rationalists and irrationalists, Logos and Mythos, evolution and dinosaurs, order and chaos, understanding and incomprehension, Truth and “all truths” (= no truths), objectivity and subjectivity, absolutism and relativism, knowledge and ignorance ("Humans know nothing"), answers and no answers. Which side are you on?! Discordians don’t want to “know”. They want to not know and to sneer at all Gnostics, scientists and mathematicians (knowers and l earners), and call them liars or deluded. We, however – using the motto of the Enlightenment, of the Age of Reason – resoundingly reply ... Sapere Aude (“Dare to Know”)”

“Make no mistake, the war between Illuminists and Discordians is the war between intelligent people and stupid people, rationalists and irrationalists, Logos and Mythos, evolution and dinosaurs, order and chaos, understanding and incomprehension, Truth and “all truths” (= no truths), objectivity and subjectivity, absolutism and relativism, knowledge and ignorance ("Humans know nothing"), answers and no answers. Which side are you on?! Discordians don’t want to “know”. They want to not know and to sneer at all Gnostics, scientists and mathematicians (knowers and learners), and call them liars or deluded. We, however – using the motto of the Enlightenment, of the Age of Reason – resoundingly reply ... Sapere Aude (“Dare to Know”)”

“People with no qualifications whatsoever in mathematics, science and philosophy continuously proclaim, “My ignorance is just as good as your knowledge.” In fact, one of their tactics is to attempt to demolish knowledge by claiming that whatever anyone says is just “subjective”. Are science and math as “subjective” as Eastern religion? Science and math objectively landed men on the moon!”

“Take any action allow’d to be vicious: Wilful murder, for instance. Examine it in all lights, and see if you can find that matter of fact, or real existence, which you call vice. In which-ever way you take it, you find only certain passions, motives, volitions and thoughts. There is no other matter of fact in the case. The vice entirely escapes you, as long as you consider the object. You never can find it, till you turn your reflexion into your own breast, and find a sentiment of disapprobation, which arises in you, towards this action. Here is a matter of fact; but ’tis the object of feeling, not of reason. It lies in yourself, not in the object. So that when you pronounce any action or character to be vicious, you mean nothing, but that from the constitution of your nature you have a feeling or sentiment of blame from the contemplation of it. Vice and virtue, therefore, may be compar’d to sounds, colours, heat and cold, which, according to modern philosophy, are not qualities in objects, but perceptions in the mind”

“The recent rise of so-called 'populism' is seen by some to represent a backlash against globalization and liberal capitalism. It actually presents some interesting philosophical questions as it seems to derive its power from emotive anger, soundbites and slogans that often don't stand up to scrutiny; opinions presented as fact -- a form of extreme subjectivism.”

“If you’ve been redeemed,” he said, “I wouldn’t want to be.” Then he turned his head to the window. He saw his pale reflection with the dark empty space outside coming through it. A boxcar roared past, chopping the empty space in two, and one of the women laughed. “Do you think I believe in Jesus?” he said, leaning toward her and speaking almost as if he were breathless. “Well I wouldn’t even if He existed. Even if He was on this train.”