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Debasish Mridha

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“It was evangelicals' sense of rudderlessness - their desire for an authority to guide them in questions of dogma, life, and worship - that led them to rediscover liturgy and history in the first place. The irony was that in their smorgasbord approach to non-Protestant tradition, in their individualistic rejection of the rules of any one church in favor of a free run of the so-called church universal, in their repudiation of American nationalism in favor of cosmopolitanism, young evangelicals were being quintessentially evangelical and stereotypically American, doing as they pleased according to no authority but their own. The principle of sola scriptura was far clearer in theory than in practice. No matter evangelicals' faith that, with the 'illumination of the Holy Spirit,' 'Scripture could and should interpret itself,' too many illuminated believers came to different conclusions about what the Bible meant. Inerrantists who asserted their 'literal' interpretation with absolute certainty could do so only by covertly relying on modern, manmade assumptions. Other evangelicals were now searching for similar assurance in the authority of church history and the mystery of worship.”

“The voyage had proved a human and financial disaster. Of the 198 men who rounded the Cape, only 25 returned alive. Worse still, two of the three ships had been lost and the one that did manage to limp into port was carrying not spices but scurvy. Lancaster had proved--if proof was needed--that the spice trade involved risks that London's merchants could ill afford. It was not until they learned that the Dutch had entered the spice race, and achieved a remarkable success, that they would consider financing a new expedition to the islands of the East Indies.”