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Tompkin's School: For The Resurrected

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Tabi Slick

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“If answers are produced, where do they come from: Gods, spirits, those who have gone before, the seeker's subconscious? Rational- liberal anthropology, of course, says the latter. Jungian psychology would suggest a collective-unconscious origin. The answers do not always have meaning for the speaker, but they do seem to for the questioner. Practitioners have their own answers. 'It's not archetypes and the collective unconscious, or at least it's more than that as well,' says Jordsvin. 'I expect most of this is coming from the dead people, because that's where I go.' He journeys within Hel's realm: in Norse tradition, wisdom comes from the dead, from the mound. Others may focus on deities as the source of the answers, depending on what is asked: rituals may involve deity-possession (described by Wallis 1999b: chapter 2).”

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Book:Nine Worlds of Seid-Magic
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“In brief, if we are biological organisms, not angels, much of what we seek to understand might lie beyond our cognitive limits – maybe a true understanding of anything, as Galileo concluded, and Newton in a certain way demonstrated. That cognitive reach has limits is not only a truism but also a fortunate one; if there were no limits to human intelligence, it would lack internal structure and would therefore have no scope: we could achieve nothing by inquiry.”

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Book:What Kind of Creatures Are We?
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