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Quote by Michael Parenti

“For those local and international elites who maintain control over most of the world's wealth, social revolution is an abomination. Whether it be peaceful or violent is a question of no great moment to them. Peaceful reforms that infringe upon their profitable accumulations and threaten their class privileges are as unacceptable to them as the social upheaval by revolution.”

Quote by Michael Parenti

Book:Blackshirts and Reds: Rational Fascism and the Overthrow of Communism
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Blackshirts and Reds: Rational Fascism and the Overthrow of Communism

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Michael Parenti
Michael Parenti

Michael Parenti is an American political scientist known for his critical analysis of global political and economic issues. His research covers a wide range of topics, including capitalism, imperialism, racism, and class struggle, and has had a profound impact on understanding contemporary political economic systems. more

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“The historical sequence is quite simple, really," she continued, warming to her theme. "The first catastrophe was the Reformation. The Reformation led to the Industrial Revolution. The Industrial Revolution created the British Empire. The British Empire necessitated the Public Schools. The Public Schools engendered the Class System. The Class System made Socialism inevitable. And Socialism - which by bad luck arrived just as it couldn't be afforded - brought about the collapse of the economy." "I shall vote Liberal next time," said Angela virtuously.”

SocialismBritish EmpireClass WarfarePostwar Britain
Book:High Rising
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“Bah! Do you think the poor people of the barrio pay for the upkeep of the Church? No! Wealth flows from wealth! And sources of wealth need stability to exist! And the Church provides stability! We teach the poor how to bear their burden; they are promised the kingdom of heaven, which is far more important than the little gains your strike would make …”

UnionsStrikesClass WarfareWorkers RightsReligious HypocrisyClass Traitor
Book:Heart of Aztlan
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“Those sons of bitches up there are to blame!' Another worker shouted and jumped forward. He shook an angry fist at the blank faces that looked down on the death scene from the offices atop the yard administration. 'Sánchez’s work crew had been cut back twice! It’s unsafe to work with so few men! You all know that! Yes, someone’s to blame, and the blame lies with those bastards that treat us like animals and our rotten union that won’t protect us!”

UnionsWorkersClass WarfareWorkers RightsUnskilled LaborClass SeparationCorrupt Unions
Book:Heart of Aztlan
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“In the present chapter, the doctrine of the chosen people serves only as an illustration. Its value as such can be seen from the fact that its chief characteristics are shared by the two most important modern versions of historicism, whose analysis will form the major part of this book—the historical philosophy of racialism or fascism on the one (the right) hand and the Marxian historical philosophy on the other (the left). For the chosen people racialism substitutes the chosen race (of Gobineau’s choice), selected as the instrument of destiny, ultimately to inherit the earth. Marx’s historical philosophy substitutes for it the chosen class, the instrument for the creation of the classless society, and at the same time, the class destined to inherit the earth. Both theories base their historical forecasts on an interpretation of history which leads to the discovery of a law of its development. In the case of racialism, this is thought of as a kind of natural law; the biological superiority of the blood of the chosen race explains the course of history, past, present, and future; it is nothing but the struggle of races for mastery. In the case of Marx’s philosophy of history, the law is economic; all history has to be interpreted as a struggle of classes for economic supremacy.”

FascismMarxismClass WarfareFar RightFar LeftHistoricismRacialism
Book:The Open Society and Its Enemies - Volume One: The Spell of Plato
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“According to Plato, internal strife, class war, fomented by self-interest and especially material or economic self-interest, is the main force of ‘social dynamics’. The Marxian formula ‘The history of all hitherto existing societies is a history of class struggle’8 fits Plato’s historicism nearly as well as that of Marx. The four most conspicuous periods or ‘landmarks in the history of political degeneration’, and, at the same time, ‘the most important … varieties of existing states’, are described by Plato in the following order. First after the perfect state comes ‘timarchy’ or ‘timocracy’, the rule of the noble who seek honour and fame; secondly, oligarchy, the rule of the rich families; ‘next in order, democracy is born’, the rule of liberty which means lawlessness; and last comes ‘tyranny … the fourth and final sickness of the city’. As can be seen from the last remark, Plato looks upon history, which to him is a history of social decay, as if it were the history of an illness: the patient is society; and, as we shall see later, the statesman ought to be a physician (and vice versa)—a healer, a saviour. [...] We see that Plato aimed at setting out a system of historical periods, governed by a law of evolution; in other words, he aimed at a historicist theory of society. This attempt was revived by Rousseau, and was made fashionable by Comte and Mill, and by Hegel and Marx; but considering the historical evidence then available, Plato’s system of historical periods was just as good as that of any of these modern historicists. (The main difference lies in the evaluation of the course taken by history. While the aristocrat Plato condemned the development he described, these modern authors applauded it, believing as they did in a law of historical progress.) [...] It is important to note that Plato explicitly identified this best and oldest among the existing states with the Dorian constitution of Sparta and Crete, and that these two tribal aristocracies did in fact represent the oldest existing forms of political life within Greece. Most of Plato’s excellent description of their institutions is given in certain parts of his description of the best or perfect state, to which timocracy is so similar. (Through his doctrine of the similarity between Sparta and the perfect state, Plato became one of the most successful propagators of what I should like to call ‘the Great Myth of Sparta’—the perennial and influential myth of the supremacy of the Spartan constitution and way of life.)”

TyrannyPlatoMarxismClass WarfareMarxRousseauPlatonismSocial DecayTimocracy
Book:The Open Society and Its Enemies - Volume One: The Spell of Plato
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“According to Plato, internal strife, class war, fomented by self-interest and especially material or economic self-interest, is the main force of ‘social dynamics’. The Marxian formula ‘The history of all hitherto existing societies is a history of class struggle’ fits Plato’s historicism nearly as well as that of Marx. The four most conspicuous periods or ‘landmarks in the history of political degeneration’, and, at the same time, ‘the most important … varieties of existing states’, are described by Plato in the following order. First after the perfect state comes ‘timarchy’ or ‘timocracy’, the rule of the noble who seek honour and fame; secondly, oligarchy, the rule of the rich families; ‘next in order, democracy is born’, the rule of liberty which means lawlessness; and last comes ‘tyranny … the fourth and final sickness of the city’. As can be seen from the last remark, Plato looks upon history, which to him is a history of social decay, as if it were the history of an illness: the patient is society; and, as we shall see later, the statesman ought to be a physician (and vice versa)—a healer, a saviour. [...] We see that Plato aimed at setting out a system of historical periods, governed by a law of evolution; in other words, he aimed at a historicist theory of society. This attempt was revived by Rousseau, and was made fashionable by Comte and Mill, and by Hegel and Marx; but considering the historical evidence then available, Plato’s system of historical periods was just as good as that of any of these modern historicists. (The main difference lies in the evaluation of the course taken by history. While the aristocrat Plato condemned the development he described, these modern authors applauded it, believing as they did in a law of historical progress.) [...] It is important to note that Plato explicitly identified this best and oldest among the existing states with the Dorian constitution of Sparta and Crete, and that these two tribal aristocracies did in fact represent the oldest existing forms of political life within Greece. Most of Plato’s excellent description of their institutions is given in certain parts of his description of the best or perfect state, to which timocracy is so similar. (Through his doctrine of the similarity between Sparta and the perfect state, Plato became one of the most successful propagators of what I should like to call ‘the Great Myth of Sparta’—the perennial and influential myth of the supremacy of the Spartan constitution and way of life.)”

DemocracyTyrannyPlatoMarxismClass StruggleClass WarfareRousseauPlatonism
Book:The Open Society and Its Enemies - Volume One: The Spell of Plato
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