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Daily Drive 365

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Israelmore Ayivor

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“At its outset in the mid-1960s, the historic preservation movement contributed to the racial splintering of the nation's urban fabric. It denied the freeway's entry into communities deemed historic while granting its passage through communities judged differently. It empowered some communities in their fight against the freeway while putting others at a disadvantage. In the disproportionate number of black communities that bore the brunt of urban highway construction, the preservation strategy had no chance, leaving displaced residents with a meager set of resources to recuperate their connection to the past. This is why we need to pay attention to murals, festivals, autobiographies, oral histories, and archival efforts. In the high-stakes struggles over the fate of the American city, these were the "weapons of the weak," the tools invented by displaced communities to fight the forced erasures of their past.”

PreservationFreewaysFolk Art
Book:The Folklore of the Freeway: Race and Revolt in the Modernist City
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“We live a world of greatness and a time of despair. We live in a global village, yet how many people can we truly call “my friend?” Similarly, in our topsy-turvy postmodern world, we may have sex with strangers yet not know the names of our neighbors! We sacrifice intimacy and friendship for fleeting “hook-ups.” We desire physical release and satisfaction without any mental, emotional, or spiritual connection. Instead of whole connectedness, we may consider sex as merely a fleeting and momentary physical release. This is reflective of much in postmodernism. We are drawn to the fleeting over the foundational, to instant gratification over long-term obligations, to self-satisfaction ahead of meeting the needs of others. We want, expect, and desire our wants and needs to be met (often instantly) while often feeling no obligation to respond in kind.”

ReligionSpiritualityChristianityNonfictionPostmodernismChristian Non FictionReligious BookAge Of EntitlementPostmodern Spirituality
Book:Postmodern Spirituality in the Age of Entitlement
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“I have killed for work, for money. I have killed for revenge when I went after the men who murdered my mother. I have killed for Lucille, for my lass. My Lucy. My little brute. Mo chreach bheag. So many names I have for her, yet none of them can truly capture my feelings for her. How strong and fiery and all-consuming they are. And I know without a doubt I’d do it again. I’d tear someone to pieces with my bare teeth if they tried to come close. I’d burn down the entire world if someone dared to take her from me or dared to hurt her. And I wouldn’t stop there. No, I would give my life.”

LoveRomanceLove QuotesDark RomanceRomantic Quotes
Book:Bloody Fingers & Red Lipstick
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“In postmodernism, human knowledge seemed to double at great rates, but it’s impossible to continue at that rate. It’s one thing to double one’s knowledge from two to four, or four to eight. It’s another to double from a trillion! Nevertheless, the “size” of our current bank of knowledge is extensive and overwhelming. It’s reasonable to suggest that humanity accumulated more knowledge in the last decade than in all recorded history combined. Take a moment to ponder that piece of information. What does it say to you? How does it affect Western Society, Western Christianity, and Western spirituality? How does it affect you? In turn, we must ask if we have become any smarter or wiser. What do you think?”

ReligionSpiritualityChristianityNonfictionPostmodernismChristian Non FictionReligious BookAge Of EntitlementPostmodern Spirituality
Book:Postmodern Spirituality in the Age of Entitlement
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