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Quote by Abhijit Naskar

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Vatican Virus: The Forbidden Fiction

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Abhijit Naskar

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“The ‘Sturm und Drang’ was even more complicated in its sociological structure than the West European forms of preromanticism, and not merely because the German middle class and the German intelligentsia had never identified themselves closely enough with the enlightenment to keep their eyes sharply fixed on the aims of the movement and not to deviate from it, but also because their struggle against the rationalism of the absolutist regime was at the same time a struggle against the progressive tendencies of the age. They never became aware of the fact that the rationalism of the princes represented a less serious danger for the future than the anti-rationalism of their own compeers. From being the enemies of despotism they, therefore, became the instruments of reaction and merely promoted the interests of the privileged classes with their attacks on bureaucratic centralization. To be sure, their struggle was not directed against the social levelling tendencies of the system, with which aristocratic and upper middle-class interests were in conflict, but against its generalizing influence and violation of all intellectual distinction and variety. They championed the rights of life, of individual being, natural growth and organic development, against the rigid formalism of the rationalized administration, and meant not only the denial of the bureaucratic state with its mechanical generalization and regimentation, but also the repudiation of the planning and regulating reformism of the enlightenment. And although the idea of the spontaneous, irrational life was still of an indefinite and fluctuating nature and certainly hostile to the enlightenment, but not yet markedly conservative in its purpose, nevertheless, it already contained the essence of the whole philosophy of conservatism. It did not need much now to ascribe a mystical superrationality to this principle of ‘life’, in contrast to which the rationalism of enlightened thought seemed unnatural, inflexible and doctrinaire, and to represent the rise of political and social institutions from historical ‘life’ as a ‘natural’, that is to say, superhuman and superrational growth, in order to protect these institutions against all arbitrary attacks and to secure the continuance of the prevailing system.”

RomanticismRationalismAnti AuthoritarianAnti RationalismPre RomanticismSturm Und Drang
Book:The Social History of Art Volume 3: Rococo, Classicism and Romanticism
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“The whole concatenation of wild and artificial things, the natural ecosystem as modified by people over the centuries, the build environment layered over layers, the eerie mix of sounds and smells and glimpses neither natural nor crafted- all of it is free for the taking, for the taking in. Take it, take it in, take in more every weekend, every day, and quickly it becomes the theater that intrigues, relaxes, fascinates, seduces, and above all expands any mind focused on it. Outside lies utterly ordinary space open to any casual explorer willing to find the extraordinary. Outside lies unprogrammed awareness that at times becomes directed serendipity. Outside lies magic.”

ArtInspirationAttentionFocusMagicObservationOutdoors
Author:John Stilgoe
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“France and Germany, long jealous of the king's lucrative rubber profits, had their eye on pieces of Congo territory. President Roosevelt hinted that he was willing to join Britain in convening an international conference to discuss the Congo’s fate. Three times the British and American ministers in Brussels went, together, to see the Belgian minister of foreign affairs and press for Belgian annexation. But sharply limited as Leopold II’s powers were in Belgium itself, the worried Belgian government had no legal authority over him in his role as ruler of the Congo. In the end, the king held the key cards, and he knew it.”

CongoLeopold IiGreat BritainCongo Free StateJelousy
Book:King Leopold's Ghost: A Story of Greed, Terror, and Heroism in Colonial Africa
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