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International Law: A Very Short Introduction

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Vaughan Lowe

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“Rorion used to say that when a person walks into a Jiu-Jitsu school they're never walking in thinking, I wonder if these guys can teach me to be a world champion. The first thing on the average person's mind when they walk into a martial arts school is self-defense. They're walking in because they want to learn how to defend themselves in a worst-case scenario out in the world. That's most people's underlying insecurity.”

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“Self-defense is constantly blending many different aspects of life. It is the art of continuous kinetic balance. It is understanding your fellow human being as well as you understand yourself. It is knowing how your opponent thinks and weighing possibilities in your head. It is understanding that your opponent doesn’t think he’s a bad guy in his own eyes, and neither do you.”

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“In retrospect, I didn’t really want to be a slut. What I wanted and needed was a therapist who would consent to fucking me, but I doubted my parents’ insurance would have covered that. I had a lot to figure out for myself and I did that by making poor decisions that summer. If some wise, authoritative adult could simply have explained why I wanted to do these things and then done some with me, I think I would have refrained from most of my sexual misadventures...”

SexPsychologySexualTherapistSlutMisadventures
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“Yet when we enter the field of public economics, these elementary truths are ignored. There are men regarded today as brilliant economists, who deprecate saving and recommend squandering on a national scale as the way of economic salvation; and when anyone points to what the consequences of these policies will be in the long run, they reply flippantly, as might the prodigal son of a warning father: “In the long run we are all dead.” And such shallow wisecracks pass as devastating epigrams and the ripest wisdom.”

EconomicsEconomics Money
Book:The Essential Henry Hazlitt
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“I am not speaking strictly of slavery here, but of that process that dislodges people from the webs of mutual commitment, shared history, and collective responsibility that make them what they are, so as to make them exchangeable--that is, to make it possible to make them subject to the logic of debt. Slavery is just the logical end-point, the most extreme from of such disentanglement. But for that reason it provides us with a window on the process as a whole. What's more, owing to its historical role, slavery has shaped our basic assumptions and institutions in ways that we are no longer aware of and whose influence we would probably never wish to acknowledge if we were. If we have become a debt society, it is because the legacy of war, conquest, and slavery has never completely gone away. It's still there, lodged in our most intimate conceptions of honor, property, even freedom. It's just that we can no longer see that it's there.”

WarCapitalismSlaveryPropertyDebtConquestAnthropologySocial ImaginationCommercial Markets
Book:Debt: The First 5,000 Years
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