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Mindfulness and Mysticism: Connecting Present Moment Awareness with Higher States of Consciousness

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Ora Nadrich

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“Mindfulness is here for you, but you must use it, or it remains a valuable quality wasted. It will help you when you are sad or feeling hopeless by making you more aware of what’s troubling you so you can know what to do about it.”

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Book:Mindfulness and Mysticism: Connecting Present Moment Awareness with Higher States of Consciousness
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“The real miracle is when someone is able to stop the cause of suffering and create the cause of happiness by learning that their own mind is the source of their suffering and happiness. The real miracle is to transform our mind, because this will take care of us for many lifetimes. Our positive attitude will stop us from creating the cause of problems, thus ensuring our happiness not only in this life but in hundreds, or even thousands, of future lives up to enlightenment. This is the greatest success. (p. 30)”

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Book:Ultimate Healing: The Power of Compassion
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“We have the assurance of the enlightened beings that reality is goodness, that reality is freedom from suffering, that reality is bliss. So we should never fear to open ourselves to reality, to cast aside our preconceptions and biases, and to open more and more to whatever turns out to be real. You can have faith in enlightenment, faith in evolutionary potential, faith in infinity, faith in your infinite self. (p. 222)”

FaithBuddhismEnlightenmentAwakeningSpiritual TransformationThe Path Of The BodhisattvaFree Your Mind
Book:The Jewel Tree of Tibet: The Enlightenment Engine of Tibetan Buddhism
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“Since healing essentially comes from our mind, not from our body, it is important to understand the nature of the mind. The intrinsic nature of the mind is pure in the sense that it is not one with the faults of the mind, with the disturbing thoughts and obscurations. All the faults of our mind — our selfishness, ignorance, anger, attachment, guilt, and other disturbing thoughts — are temporary, not permanent and everlasting. And since the cause of our suffering, our disturbing thoughts and obscurations, is temporary, our suffering is also temporary. The mind is also empty of true existence, of existence from its own side. This quality of mind, known as Buddha Nature, gives us the potential to free ourselves completely from all suffering, including disease, and the causes of suffering and to achieve any happiness we wish, including the peerless happiness of enlightenment. Since the mind has all this potential, we do not need to feel depressed or hopeless. It is not as if we have to experience problems forever. We have incredible freedom to develop our mind in any way that we wish. It is simply a question of finding the right way to use the potential of our mind.”

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Book:Ultimate Healing: The Power of Compassion
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“„When mind and body are synchronized in your life and practice, there is very little chance for neurosis of any kind to arise. The basis of neurosis, or even physical discomfort and pain, is mind and body not joining together. Sometimes the mind is miles away and the body is here. Or the body is miles away and the mind is there. The main point of practice is learning to be a proper human being, which is known as being a warrior. When mind and body are joined together, then you are joining heaven and earth, and you can be a genuine warrior. This quality of harmony will bring fearlessness. (p. 76, The Path of Fearlessness)”

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Book:Smile at Fear: Awakening the True Heart of Bravery
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“The strange thing about the messianic ideal of liberating yourself so that you can free all others is that just trying to adopt it makes you feel happier. Even though you know on some level that there is only so much you can get done in any given period of time, the fact that you do not let go of the determination to do everything gives you immense good cheer. (p. 20)”

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Book:Inner Revolution: Life, Liberty, and the Pursuit of Real Happiness
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“Tibet became a laboratory for the enlightenment movement to create its model society, to evolve into an actual manifestation of a buddha‘s pure universe, a „buddhaverse“. A social buddhaverse is a place where everything is geared toward enlightenment, where every lifetime is made meaningful by dedication to optimal evolutionary development. Because that nation embraced the enlightenment movement for more than a millennium, Tibet is the prime example of a sustained attempt by an entire people to create a society, culture, and civilization that cherish the individual‘s pursuit of enlightenment over the needs of society. Instead of believing that a strong central government can force a group of people into making a better place to live, the Tibetans, influenced by ancient India, saw that helping the individual is what transforms society. Imagine a culture in which everything is geared toward helping all individuals become the best human beings they can be; in which individuals are driven to devoting their lives to becoming enlightened by the natural flood of compassion for others that arises out of their wisdom. Once an individual attains enlightenment, society at large automatically becomes enriched. This was the heart of the Buddha‘s social revolution. (p. 32-33)”

BuddhismEnlightenmentAwakeningTibetThe Path Of The BodhisattvaSpiritual RevolutionBuddhaverseThe Enlightenment Movement
Book:Inner Revolution: Life, Liberty, and the Pursuit of Real Happiness
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