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Quote by Wayne Gerard Trotman

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Wayne Gerard Trotman
Wayne Gerard Trotman

Wayne Gerard Trotman, born on May 16, 1964, is a renowned filmmaker known for his profound social significance and unique artistic style. His works have had a wide impact in the film industry. more

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“Racial segregation remains a fundamental feature of the U.S. social landscape, leaving many African-Americans with the belief that "the more things change, the more they stay the same." Overlaying these persisting inequalities is a rhetoric of color blindness designed to render these social inequalities invisible. In a context where many believe that to talk of race fosters racism, equality allegedly lies in treating everyone the same. Yet as Kimberle Crenshaw (1997) points out, "it is fairly obvious that treating different things the same can generate as much inequality as treating the same things differently.”

“One of my greatest pleasures there was enjoying the smell of bacon frying and coffee brewing and knowing that white folks were doing the preparing instead of me. There was swimming in the man-made lake, volleyball, square dancing. It was quite enjoyable to be with at Highlander. We forgot what color anybody was. I was forty-two years old, and it was one of the few times in my life up to that point when I did not feel any hostility from white people.”

“Well, our economic system "works," it just works in the interests of the masters, and I'd like to see one that works in the interests of the general population. And that will only happen when they are the "principal architects" of policy, to borrow Adam Smith's phrase. I mean, as long as power is narrowly concentrated, whether in the economic or the political system, you know who's going to benefit from the policies―you don't have to be a genius to figure that out. That's why democracy would be a good thing for the general public. But of course, achieving real democracy will require that the whole system of corporate capitalism be completely dismantled―because it's radically anti-democratic. And that can't be done by a stroke of the pen, you know: you have to build up alternative popular institutions, which could allow control over society's investment decisions to be moved into the hands of working people and communities. That's a long job, it requires building up an entire cultural and institutional basis for the changes, it's not something that's just going to happen on its own. There are people who have written about what such a system might look like―kind of a "participatory economy," it's sometimes called. But sure, that's the way to go, I think.”

“Når du allerede fra fødslen stemples, fordi du kun er en pige; når du fødes med mærkaterne skyld og skam præget ind i huden, fordi du kun er en pige; når dit vilkår som menneske er, at du aldrig vil være god nok, fordi du ikke er født som dreng – så har du kun tre veje, du kan vælge gennem livet: Du kan forsøge at holde ud, dræbe din stemme og gennemleve volden og undertrykkelsen som en tavs eksistens bag dit slør. Du kan dø for din egen hånd eller en mands. Eller du kan forsøge at bryde fri, selvom det koster dig alt. Måske endda livet.”

“In some countries, the strictly Progressive man reveals himself to be just as much as if not more prejudiced than the typical Reactionary. There is at times a sort of arrogant condescension in one's gushing, bleeding-heartedness, in that, behind the mask of social activism, one is acting on behalf of one's perceived 'inferiors'. He may promote himself as the savior of the world; he may pat on the head all those he insidiously assumes to be the lesser, whether in status or class or ability, and treat them as helpless children: but the biggest danger of all is that by his own conscience he may feel for them, think for them, and thus, decide for them. It is with such, this artificial brand of empathy, and self-righteousness and narcissism, that we always naively yet so ignorantly pity 'the others', and ultimately, in our schemes to secure them, we merely hold them down.”