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Quote by Anneli Rufus

“To a loner it hardly seems possible-not even plausible- that millions could agree on what God likes and dislikes and whether pork or beef is verboten. How, we muse, can millions nod in unison approving the validity of liturgy? How can the unseen move so many strangers in the exact same way? Those millions-nonloners, of course- would say it moves them alike because it is real. They would say the unanimity by which it moves them proves it is real. Loners cannot help but suspect something else afoot, something pedestrian. We know nonloners learn by imitation. We know they shore up their self-esteem through imitation, through securing a sense of belonging. Nonloners thrive on this, so why would it not tint their view of heaven? Among nonloners, religion fends off loneliness, one of their greatest fears, both within the soul and without.”

Quote by Anneli Rufus

Work

Party of One: The Loner's Manifesto

Browse quotes and source details for this work. more

Author

Anneli Rufus

Anneli Rufus is a journalist, with her exact birth and death dates unknown. more

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“I found out a long time ago that the duty of the Church is not to save sinners but to make a man sin. It is the fear of the example of Christ that causes good men to turn bad. Follow the example of this man, the Church says, and you'll wind up on the cross just like he did. The promise of Heaven is pale indeed when a man has to die in order to achieve it.”

“The question of good and the nature of evil will always be on of philosophy’s most intriguing problems, up there with the problem of existence itself. I’m not quarreling with your choice of issues, only with your intellectually diminished approach. If evil means to be self-motivated, to be the center of one’s own universe, to live on one’s own terms, then every artiste every thinker, every original mind, is evil. Because we dare to look through our own eyes rather than mouth clichés lent us from the so-called Fathers. To dare to see is to steal fire from the Gods. This is mankind’s destiny, the engine which fuels us as a race.”

“The mirror tosses back a version of me as if it has been whirled through a cosmic blender, morphing into shapes that don't quite stick. It's not only a reflection staring back but a whole gallery of emotions, imprisoned into a perpetual loop —hope flickers, despair looms, joy bursts, and pain shadows. They all merge into faces I swear I've known and echoes of a past I carry, recklessly pieced together in a spectacle of what it means to be achingly, beautifully human.”

“It has been said, in a tone of reproach, that Machiavelli makes no attempt *to persuade'. Certainly he was no prophet. For he was concerned first of all with truth, not with persuasion, which is one reason why his prose is great prose, not only of Italian but a model of style for any language. He is a partial Aristotle of politics. But he is partial not because his vision is distorted or his judgment biased, or because of any lack of moral interest, but because of his sole passion for the unity, peace, and prosperity of his country. What makes him a great writer, and for ever a solitary figure, is the purity and single-mindedness of his passion. No one was ever less Machiavellian' than Machiavelli. Only the pure in heart can blow the gaff on human nature as Machiavelli has done. The cynic can never do it; for the cynic is always impure and sentimental. But it is easy to understand why Machiavelli was not himself a successful politician. For one thing, he had no capacity for self-deception or self-dramatization. The recipe dors ton sommeil de brute is applied in many forms, of which Calvin and Rousseau give two variations; but the utility of Machiavelli is his perpetual summons to examination of the weakness and impurity of the soul. We are not likely to forget his political lessons, but his examination of conscience may be too easily overlooked.”