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Azad Earth Army: When The World Cries Blood

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Abhijit Naskar

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“Some people are better at hiding their differences, or society is better at embracing them. But just because society believes something, doesn't mean it's true, or that we don't have the power to change it. Because the thing is, different isn't a bad thing. I no longer care for society's opinions and have learned that we have the choice on what and whose opinions and views matter to us. (Hint: a culture created for the benefit of abled, typical, heteronormative, Caucasian, upper-class men will never be a culture that benefits me, so why should I allow it to matter to me?) I no longer fear the eyes of others, or feel that someone's judgment is my own personal problem, or is representative of who I am. I've taught myself that my mind, my differences, and my identity are valid, and important, and hold value. I've come to this realisation after years of being taught otherwise.”

“Society assumes that eventually we'll fade into an acceptance of what we should be, that we'll silence ourselves into a submission of the ideologies and expectations we've been taught. Divergent thoughts, ideas and emotions are pushed aside with the idea that eventually we'll learn to simply conform. We're taught that if a child thinks or acts out of the norm, don't worry, because they'll soon change their ways. Society often accepts difference in children, but it's not 'acceptance' so much as it is a confidence that those differences will fade.”

“The most common explanation by leaders and those in positions of influence is that equity, diversity, and inclusion take time. My question is, whose time – that of a human or a God? The scriptures tell us that God’s one day is equal to one thousand human years. So, if we are talking in terms of God’s time, it has only been six days. If we are talking in terms of human time, then recorded human history is six thousand years. How much longer are we expected to wait.”

“I don't write on multiculturalism, I am multiculturalism, I'm the living specimen of a multicultural human from the future. Today I may be the anomaly, but tomorrow people like me will be the norm, and cultural exclusivity will be a deranged fringe practice, like witchcraft is today.”

“So engrained in the human heart is the desire to believe that some people really do know what they say they know, and can thus save them from the trouble of thinking for themselves, that in a short time would-be philosophers and faddists became more powerful than ever, and gradually led their countrymen to accept all those absurd views of life, some account of which I have given in my earlier chapters. Indeed I can see no hope for the Erewhonians till they have got to understand that reason uncorrected by instinct is as bad as instinct uncorrected by reason.”