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Quote by Luisa Capetillo

“I refuse to accept the assertion of any historian who erroneously believes that women have no right to use their freedom without being considered corrupt or immoral, while men have been able to do whatever they want and indulge the most absurd and ridiculous whims, without being judged, repudiated or prevented from going where they choose, with no concern about not being paid attention to, respected or sought after. We are going to put an end to those unequal laws-where the few have a lot and the many have a little-in order to finally secure peace for the just and achieve the truth and justice that our sex deserves.”

Quote by Luisa Capetillo

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Luisa Capetillo

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“In his 1996 annual report, Max Yalden, head of the Human Rights Commission of Canada declared, once again, as he has for the past nine years, that the most pressing human rights problem facing Canada is the plight of its First Peoples. The successes associated with mainstream Canadian society continue to elude the aboriginal peoples dispersed across Canada; an overwhelming number of aboriginal peoples live in third world conditions in one of the most affluent nations in the world. During the nine years in question, and indeed since the dawn of white settlement in Canada, the aboriginal peoples have not been passive recipients of all that successive governments have meted out. Aboriginal peoples have fought and continue to fight for a foothold in Canadian society; for political, social, legal and economic equality; to be heard, to be recognized, and to be treated as equals in a society that has, by both subtle and blatant means, relegated them to the margins. In spite of all that has occurred, aboriginal peoples continue to survive in Canada. And that achievement in and of itself is quite remarkable in face of the many attempts to destroy, subdue, control and subjugate them. Furthermore, the natural resources of which the aboriginal peoples were once the only users and guardians continue to be expropriated and exploited without compensation. When the resources being expropriated are on lands under treaty negotiations, the expropriation has been accelerated by companies eager to get as much wealth from the resources as possible before the lands are “won” under land claims agreements by aboriginal groups.”

RacismInequalityCanadaNativeIndigenousIndigenous Rights
Book:Aboriginal Fishing Rights: Laws, Courts, Politics
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“Those who ate the meat, she claimed, were only indirectly responsible. I took the opposite position, holding that those who benefited at a distance, delegating this terrible work to others while disclaiming responsibility for it, bore more moral responsibility, particularly in contexts like the slaughterhouse, where those with the fewest opportunities in society performed the dirty work.”

InequalityAnimal RightsVeganism
Book:Every Twelve Seconds: Industrialized Slaughter and the Politics of Sight
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“Stalin formulated the economic aims of socialism as: “The securing of the maximum satisfaction of the constantly rising material and cultural requirements of the whole society.” [Economic Problems of Socialism in U.S.S.R., English edition, p. 45.] Taken positively, this has no more content than any metaphysical slogan; like the slogan “All men are equal,” it expresses its point of view through negations. “Constantly rising” requirements means that there is no foreseeable limit to the possible rise in productivity (for, of course, it is not so much the needs as the means to satisfy them that will continually increase). “Cultural” requirements means that growing wealth is not to be confined to physical goods (though these alone enter into the Marxist definition of output). “The whole society” implies a condemnation of the arbitrary distribution of wealth. There is nothing in this that the orthodox economists can object to. Indeed, it takes the very words out of their mouth. But they were wont to excuse the inequality generated by private property in the means of production because it was necessary to make total income greater. If income grows faster without it, they are in an awkward situation. Perhaps this is why they have crept off to hide in thickets of algebra and left the torch of ideology to be carried by the political argument that capitalist institutions are the bulwark of liberty. [pp. 109-110]”

SocialismInequalityPrivate PropertyStalinOrthodox Economists
Book:Economic philosophy
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“The history of the 1921 Tulsa Race Massacre and its aftermath tells a story of both tragedy and resilience in the long struggle for racial justice in America. The facts of Tulsa are not unique in America’s past or present on matters of race. The false accusation, the lack of real due process, the racially motivated brutality, the institutional suppression, and the absence of meaningful government acknowledgment and action are tragically all too common. But so too are the resilience and the strength of the people: to struggle, to survive, and to thrive in the face of overwhelming odds.”

RacismResilienceInequalityRacism In AmericaTulsaGreenwoodTulsa Race Riots
Book:The Capitalist and the Activist: Corporate Social Activism and the New Business of Change
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“Too many Black communities and families have been left behind in the growth and progress of America. Intergenerational wealth and capital accumulation still remain elusive for too many. Many uneven and unfair structures of systemic rac- ism seem to have mutated into forms even stronger and more difficult to dismantle. And making it all worse is the inability or unwillingness of too many of our political leaders and institutions to address matters of race—or to address it in an honest, nuanced, and constructive fashion, given all of the raw histories, complexities, and emotions that it engenders.”

RacismInequalityRacism In AmericaRace And Racism In AmericaSystemic RacismStructural Racism
Book:The Capitalist and the Activist: Corporate Social Activism and the New Business of Change
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