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The Capitalist and the Activist: Corporate Social Activism and the New Business of Change

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Tom C.W. Lin

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“The history of the 1921 Tulsa Race Massacre and its aftermath tells a story of both tragedy and resilience in the long struggle for racial justice in America. The facts of Tulsa are not unique in America’s past or present on matters of race. The false accusation, the lack of real due process, the racially motivated brutality, the institutional suppression, and the absence of meaningful government acknowledgment and action are tragically all too common. But so too are the resilience and the strength of the people: to struggle, to survive, and to thrive in the face of overwhelming odds.”

RacismResilienceInequalityRacism In AmericaTulsaGreenwoodTulsa Race Riots
Book:The Capitalist and the Activist: Corporate Social Activism and the New Business of Change
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“Too many Black communities and families have been left behind in the growth and progress of America. Intergenerational wealth and capital accumulation still remain elusive for too many. Many uneven and unfair structures of systemic rac- ism seem to have mutated into forms even stronger and more difficult to dismantle. And making it all worse is the inability or unwillingness of too many of our political leaders and institutions to address matters of race—or to address it in an honest, nuanced, and constructive fashion, given all of the raw histories, complexities, and emotions that it engenders.”

RacismInequalityRacism In AmericaRace And Racism In AmericaSystemic RacismStructural Racism
Book:The Capitalist and the Activist: Corporate Social Activism and the New Business of Change
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“Little changes do not transform frameworks that are fundamentally unfair. The last few decades have enabled a record shift of money and power to a very few, but the remedy for inequality is what it has always been: collective action through the organised movement of working people. The trade union movement is the equalising, opposite force against the greed of the wealthy and privileged. This is the reason why the wealthy and privileged are so relentless in their campaign to crush unionism.”

InequalityNeoliberalismCollective ActionUnion Movement
Book:On Fairness
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“Most American see inequality – and the racial habits that give it life – as aberrations, ways we fail to live up to the idea of America. But we’re wrong. Inequality and racial habits are part of the American Idea. They are not just a symptom of bad, racist people who fail to live up to pristine ideals. We are, in the end, what we do. And this is the society we have all made. So much so that we can have a black man in the White House and nearly one million black men and women in the Big House.”

HistoryDemocracyInequality
Author:Eddie S. Glaude Jr.
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“I recognized that the racialized liberalism in which I was educated--where we strive for a bigger part of some mythological pie that our fractured identities are in competition for--leaves us without a language with which to talk about inequality. It leaves black and white in perpetual opposition, a state that feeds the plantation mentality.”

IdentityEqualityInequalityHierarchyMeritocracyIdentity PoliticsRacialization
Book:Shame on Me: An Anatomy of Race and Belonging
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“The level of advocacy on behalf of others is a rarity -- and sorely needed. The work of equality is the labour not of the few but the many, including those who have benefited and continue to benefit the most from an unequal system. Change that must take place on a broad social scale must be just that -- broadly social. Everyone has their part to play. But it is not for advocates to occupy spaces intended for the very people they are fighting for.”

EqualityInequalitySocial ChangeAdvocacyAffinity Groups
Book:Out of the Sun: On Race and Storytelling
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“Now, the only song a woman knows is the song she learns at birth, a sorrowin’ song, with the words all wrong, in the many tongues of Earth. The things a woman wants to say, the tales she longs to tell . . . they take all day in the tongues of Earth, and half of the night as well. So nobody listens to what a woman says, except the men of power who sit and listen right willingly, at a hundred dollars an hour . . . sayin’ “Who on Earth would want to talk about such foolish things?” Oh, the tongues of Earth don’t lend themselves to the songs a woman sings! There’s a whole lot more to a womansong, a whole lot more to learn; but the words aren’t there in the tongues of Earth, and there’s noplace else to turn. . . . So the woman they talk, and the men they laugh, and there’s little a woman can say, but a sorrowin’ song with the words all wrong, and a hurt that won’t go away. The women go workin’ the manly tongues, in the craft of makin’ do, but the women that stammer, they’re everywhere, and the wellspoken ones are few. . . . ’Cause the only song a woman knows is the song she learns at birth; a sorrowin’ song with the words all wrong, in the manly tongues of Earth. (a 20th century ballad, set to an even older tune called “House of the Rising Sun”; this later form was known simply as “Sorrowin’ Song, With the Words All Wrong”)”

LanguageWomenFeminismInequalityLinguistics
Book:Native Tongue
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