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Proud: A tale of rampant ludicrousness

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Alastair Carthew

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“I’m excited to announce that Book 2 of our series, My Job: More People at Work Around the World, is in production. Having met hundreds of people in fascinating jobs, I faced an enormous challenge in selecting the stories to include in Book 2 . . . but I believe this collection will surprise and delight you. It covers a range of jobs in the following sections: Health and Recovery Education and Finance Agribusiness and Food Processing Arts and Culture Activism and Diplomacy The book allows you to experience what it’s like to be an addiction-recovery counselor trained as a clown in London, an art teacher working with gang members in Chicago, a midwife working in rural villages in Guatemala, or a mobile-banking agent making her first million in Zambia. Book 2 will take you places you’ve never been, from the Appalachian Mountains of West Virginia to a serene beach in Tel Aviv, Israel, and take you deep into the true stories of what it’s like to work at jobs as disparate as teaching a grieving widow to dance, to negotiating with a terrorist. The book will publish in March and is available for preorder at Amazon.”

“Paradoxically, the reformed churches embraced the criminalization of sin and shifted towards individualism as a means of freeing people from the onerous demands of the Church. The Church unwittingly propelled Western society into secularism and inaugurated the immanent frame, which remains our primary mindset in the West. Jesus endeavored to free people from a centralized, hierarchical, religious system of laws that benefited the few. As the Church became a principality, it created just such a system.”

“Reclaiming neighborliness as part of the communal life is essential to Christ’s vision. No person can live unto themselves. It is simply impossible. But, more importantly the personalization of neighborliness returns authority to the members of the small community the local church serves. Its members start to care for one another again, which taps into the inclusive DNA of the Jesus Movement.”

“As God, Christ, the Virgin, the prince of the apostles, and the shepherds labored, even so must we labor in our callings. God has no hands and feet of his own. He must continue his labors through human instruments. The lowlier the task the better. The milkmaid and the carter of manure are doing a work more pleasing to God than the psalm singing of a Carthusian. Luther never tired of defending those callings which for one reason or another were disparaged. The mother was considered lower than the virgin. Luther replied that the mother exhibits the pattern of the love of God, which overcomes sins just as her love overcomes dirty diapers.”

“Visst fanns det form och stil i litteraturen, i konsten, i musiken! Det fanns överallt, tyckte han. Allt var i djupare mening en fråga om stil. Men det fanns något annat också. Stilen i uppträdande och handlande, en oklanderlig form i levnadssätt, ett modus vivendi i den egna privata livsföringen, en hållning mitt i all hållningslösheten, en attityd av tillkämpad stil mitt i allt det stillösa och förkonstlade. Man måste ha stil, hade Fabian en gång sagt till honom, djupt allvarlig, medan hans blå, nästan glasartade blick mörknade av ett varmt patos. Stil i liv och dikt - det är det som det kommer an på. Man måste skriva med stil, leva med stil, kanske också dö med stil.”