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Quote by J.R.R. Tolkien

“Como siempre, el mal y el bien no han cambiado desde ayer, ni tienen un sentido para los Elfos y Enanos y otro para los Hombres. Corresponde al hombre discernir entre ellos, tanto en el Bosque de Oro como en su propia casa.”

Quote by J.R.R. Tolkien

Book:The Two Towers
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The Two Towers

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J.R.R. Tolkien

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“From the plotting of strangers and iniquitous Monks, as the water flows from the fountain, Sad and heavy will be the day of Cadwallon. The lines come from the Red Book of Hergest, a collection of Welsh poems written in the late-fourteenth century but containing material that is much older. This brings us, neatly, to J. R. R. Tolkien. For according to a learned authorial conceit, the source of his tales of Middle-earth was the Red Book of Westmarch. Tolkien was the Rawlinson and Bosworth Professor of Anglo-Saxon at Oxford University and one of his aims was to create a mythology for England, as the Red Book of Hergest, which contains the Mabinogion and other material, could be said to preserve the mythology of the Britons. Many if not all the writers and scholars involved in Anglo-Saxon studies first came to the field through reading the professor’s stories – and I am one of them, so it is no accident that this story is called Oswald: Return of the King, in tribute and homage. Tolkien writes of Oswald in his seminal essay Beowulf: The Monsters and the Critics and the parallels between him and Aragorn – rightful king in exile returning to claim the throne – are obvious.”

ArthurTolkienAragornSaxonsOswald
Book:Oswald: Return of the King
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“As understood in Tibet, the king’s particular function is to join heaven and earth. Heaven refers to the sphere of spiritual truth and reality, includ­ing the world of unseen beings as well as the realm of ultimate reality itself. Earth is the realm of practicality. The king, then, is supposed to provide the connecting link, bringing spiritual reality down and making it real in this world. He is to rule over human society in such a way that it reflects and respects “the ways things are” in the largest sense. Tibetans say that their first kings originated in the mists of prehistory. Originally, these rulers were sacred beings who came from heaven and returned there at the end of their lives.”

AragornShambhalaDivine MasculineEnlightened LeadershipDharma KingdomDharmarajaThe King ArchetypeUnion Of Heaven And Earth
Book:Indestructible Truth: The Living Spirituality of Tibetan Buddhism
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“A time may come soon," said he, "when none will return. Then there will be need of valour without renown, for none shall remember the deeds that are done in the last defence of your homes. Yet the deeds will not be less valiant because they are unpraised." She answered: "All your words are but to say: you are a woman, and your part is in the house. But when the men have died in battle and honour, you have leave to be burned in the house, for the men will need it no more. But I am of the House of Eorl and not a serving-woman. I can ride and wield blade, and I do not fear either pain or death." "What do you fear, lady?" he asked. "A cage," she said. "To stay behind bars, until use and old age accept them, and all chance of doing great deeds is gone beyond recall or desire.”

Gender RolesAragornéOwyn
Book:The Return of the King
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