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J.R.R. Tolkien Biography

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“Alas for the folly of these days!' said Legolas. 'Here all are enemies of the one Enemy, and yet I must walk blind, while the sun is merry in the woodland under leaves of gold!' 'Folly it may seem,' said Haldir. 'Indeed in nothing is the power of the Dark Lord more clearly shown than in the estrangement that divides all those who still oppose him. Yet so little faith and trust do we find now in the world beyond Lothlórien, unless maybe in Rivendell, that we dare not by our own trust endanger our land. We live now upon an island amid many perils, and our hands are more often upon the bowstring than upon the harp.”

“We must walk open-eyed into that trap, with courage, but small hope for ourselves. For, my lords, it may well prove that we ourselves shall perish utterly in a black battle far from the living lands; so that even if Barad-dûr be thrown down, we shall not live to see a new age. But this, I deem, is our duty. And better so than to perish nonetheless - as we surely shall, if we sit here - and know as we die that no new age shall begin.”

“Heart shall be bolder, harder be purpose, more proud the spirit as our power lessens! Mind shall not falter nor mood waver, though doom shall come and dark conquer.”

“I don’t like anything here at all,” said Frodo, “Step or stone, breath or bone.  Earth, air and water all seem accursed.  But so our path is laid.” “Yes, that’s so,” said Sam.  “And we shouldn’t be here at all, if we’d known more about it before we started.  But I suppose it’s often that way.  The brave things in the old tales and songs, Mr. Frodo: adventure, as I used to call them. I used to think that they were things the wonderful folk of the stories went out and looked for because they wanted them, because they were exciting and life was a bit dull, a kind of sport as you might say.  But that’s not the way of it with the tales that really mattered, or the ones that stay in the mind. Folk just seem to have landed in them, usually – their paths were laid that way, as you put it.  But I expect they had lots of chances like us, of turning back, only they didn’t.  And if they had, we shouldn’t know, because they’d have been forgotten. We hear about those as just went on – and not all to a good end, mind you; at least not to what folk inside a story and not outside it call a good end.  You know, coming home, and finding things all right, though not quite the same – like Mr. Bilbo.  But those aren’t always the best tales to hear, though they may be the best tales to get landed in.  I wonder what sort of tale we fallen into?" “I wonder,” said Frodo, “But I don’t know. And that’s the way of a real tale. Take any one that you’re fond of. You may know, or guess, what kind of a tale it is, happy-ending or sad-ending, but the people in it don’t know. And you don’t want them to." 'No, sir, of course not. Beren now, he never thought he was going to get that Silmaril from the Iron Crown in Thangorodrim, and yet he did, and that was a worse place and a blacker danger than ours. But that's a long tale, of course, and goes on past the happiness and into grief and beyond it – and the Silmaril went on and came to Earendil. And why, sir, I never thought of that before! We've got – you've got some of the light of it in that star-glass that the Lady gave you! Why, to think of it, we're in the same tale still! It's going on. Don't the great tales never end?' 'No, they never end as tales,' said Frodo. 'But the people in them come, and go when their part's ended. Our part will end later – or sooner.”

“We shall all need the endurance of Dwarves. But come! With hope or without hope we will follow the trail of our enemies. And woe to them, if we prove the swifter! We will make such as shall be accounted a marvel among the Three Kindreds: Elves, Dwarves, and Men. Forth the Three Hunters!”

“Nonetheless, ease and peace had left this people still curiously tough. They were, if it came to it, difficult to daunt or to kill; and they were, perhaps, so unwearyingly fond of good things not least because they could, when put to it, do without them, and could survive rough handling by grief, foe, or weather in a way that astonished those who did not know them well and looked no further than their bellies and their well-fed faces.”

“It is not wholly true, and it is not perfectly ‘theocentric’. It takes, or at any rate has in the past taken, the young man’s eyes off women as they are, as companions in shipwreck not guiding stars. (One result is for observation of the actual to make the young man turn cynical.) To forget their desires, needs and temptations. It inculcates exaggerated notions of ‘true love’, as a fire from without, a permanent exaltation, unrelated to age, childbearing, and plain life, and unrelated to will and purpose. (One result of that is to make young folk look for a ‘love’ that will keep them always nice and warm in a cold world, without any effort of theirs; and the incurably romantic go on looking even in the squalor of the divorce courts).”

“The mind that thought of light, heavy, grey, yellow, still, swift, also conceived of magic that would make heavy things light and able to fly, turn grey lead into yellow gold, and the still rock into swift water. If it could do the one, it could do the other; it inevitably did both. When we can take green from grass, blue from heaven, and red from blood, we have already an enchanter's power-upon one plane; and the desire to wield that power in the world external to our minds awakes. It does not follow that we shall use that power well on any plane. We may put a deadly green upon a man's face and produce a horror; we may make the rare and terrible blue moon to shine; or we may make woods to spring with silver leaves and rams to wear fleeces of gold, and put hot fire into the belly of the cold worm.”

“For you are the heir of the ages. You have not to grope after the dazzling brilliance of invention of the free adjective, to which all human language has not yet fully attained. You may say green sun or dead life and set the imagination leaping. Language has both strengthened imagination and been freed by it. Who shall say whether the free adjective has created images bizarre and beautiful, or the adjective been freed by strange and beautiful pictures in the mind?”

“In Faërie one can indeed conceive of an ogre who possesses a castle hideous as a nightmare (for the evil of the ogre wills it so), but one cannot conceive of a house built with a good purpose – an inn, a hostel for travellers, the hall of a virtuous and noble king – that is yet sickeningly ugly. At the present day it would be rash to hope to see one that was not – unless it was built before our time.”

“In any case, the expression ‘real life’ in this context seems to fall short of academic standards. The notion that motor-cars are more ‘alive’ than, say, centaurs or dragons is curious; that they are more ‘real’ than, say, horses is pathetically absurd. How real, how startingly alive is a factory chimney compared with an elm tree: poor obsolete thing, insubstantial dream of an escapist! For my part, I cannot convince myself that the roof of Bletchley station is more ‘real’ than the clouds. And as an artefact I find it less inspiring than the legendary dome of heaven. The bridge to platform 4 is to me less interesting than Bifröst guarded by Heimdall with the Gjallarhorn. From the wildness of my heart I cannot exclude the question whether railway-engineers, if they had been brought up on more fantasy, might not have done better with all their abundant means than they commonly do.”

“In describing a fairy-story which they think adults might possibly read for their own entertainment, reviewers frequently indulge in such waggeries as: ‘this book is for children from the ages of six to sixty’. But I have never yet seen the puff of a new motor-model that began thus: ‘this toy will amuse infants from seventeen to seventy’; though that to my mind would be much more appropriate.”

“Literature works from mind to mind and is more progenitive. It is at once more universal and more poignantly particular. If it speaks of bread or wine or stone or tree, it appeals to the whole of these things, to their ideas; yet each hearer will give to them a peculiar personal embodiment in his imagination. Should the story say 'he ate bread', the dramatic producer or painter can only show 'a piece of bread' according to his taste or fancy, but the hearer of the story will think of bread in general and picture it in some form of his own. If a story says 'he climbed a hill and saw a river in the valley below', the illustrator may catch, or nearly catch, his own vision of such a scene; but every hearer of the words will have his own picture, and it will be made out of all the hills and rivers and dales he has ever seen, but especially out of The Hill, The River, The Valley which were for him the first embodiment of the word.”

“Frodo stirred. And suddenly his heart went out to Faramir. ‘The storm has burst at last,’ he thought. ‘This great array of spears and swords is going to Osgiliath. Will Faramir get across in time? He guessed it, but did he know the hour? And who can now hold the fords when the King of the Nine Riders comes? And other armies will come. I am too late. All is lost. I tarried on the way. All is lost. Even if my errand is performed, no one will ever know. There will be no one I can tell. It will be in vain.’ Overcome with weakness he wept. And still the host of Morgul crossed the bridge.”

“Great heart!' said Turambar. 'Happy was the choice that took you for a helper!' But even as he spoke, a great stone hurtled from above and smote Hunthor on the head, and he fell into the water, and so ended: not the least valiant of the House of Haleth. Then Turambar cried: Alas! It is ill to walk in my shadow! Why did I seek aid? For now you are alone, O Master of Doom, as you should have known it must be. Now conquer alone!”

“But those unhappy ones who were ensnared by Melkor little is known of a certainty. For who of the living has descended into the pits of Utumno, or has explored the darkness of the counsels of Melkor? Yet this is held true by the wise Eressea, that all those of the Quendi who came into the hands of Melkor, ere Utumno was broken, were put there in prison, and by slow arts of cruelty were corrupted and enslaved; and thus did Melkor breed the hideous race of the Orcs in envy and mockery of the Elves, of whom they were afterwards the bitterest foes. For the Orcs had life and multiplied after the manner of the Children of Iluvatar; and naught that had life of its or, nor semblance of life, could ever Melkor make since his rebellion in the Ainulindale before the Beginning: so say the wise. And deep in their dark hearts the Orcs loathed the Master whom they served in fear, the maker only of their misery. This it may be was the vilest deed of Melkor and the most hateful to Iluvatar.”

“Alas! For she was pitted against a foe beyond the strength of her mind or body. And those who will take a weapon to such an enemy must be sterner than steel, if the very shock shall not destroy them. It was an evil doom that set her in his path. For she is a fair maiden, fairest lady of a house of queens. And yet I know not how I should speak of her. When I first looked on her and perceived her unhappiness, it seemed to me that I saw a white flower standing straight and proud, shapely lily, and yet knew that it was hard, as if wrought by elf-wrights out of steel. Or was it, maybe a frost that had turned its sap to ice, and so it stood, in bitter-sweet, still fair to see, but stricken, soon to fall and die?”

“All his court were cast down in slumber, and all the fires faded and were quenched; but the Silmarils in the crown on Morgoth's head blazed forth suddenly with a radiance of white flame; and the burden of that crown and of the jewels bowed down his head, as though the world were set upon it, laden with a weight of care, of fear, and of desire, that even the will of Morgoth could not support. Then Lúthien catching up her winged robe sprang into the air, and her voice came dropping down like rain into pools, profound and dark. She cast her cloak before his eyes, and set upon him a dream, dark as the outer Void where once he walked alone.”

“It's like in the great stories Mr. Frodo, the ones that really mattered. Full of darkness and danger they were, and sometimes you didn't want to know the end, because how could the end be happy? How could the world go back to the way it was when so much bad had happened? But in the end it's only a passing thing this shadow, even darkness must pass. A new day will come, and when the sun shines it'll shine out the clearer. Those were the stories that stayed with you, that meant something even if you were too small to understand why. But I think Mr. Frodo, I do understand, I know now. Folk in those stories had lots of chances of turning back, only they didn't. They kept going because they were holding on to something.”

“Do you remember the Shire, Mr. Frodo? It'll be spring soon. And the orchards will be in blossom. And the birds will be nesting in the hazel thicket. And they'll be sowing the summer barley in the lower fields... and eating the first of the strawberries with cream. Do you remember the taste of strawberries?”