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Quote by John Fowles

“...she was really very pretty, one of the prettiest girls she knew. And as if to prove it she raised her arms and unloosed her hair, a thing she knew to be vaguely sinful, yet necessary, like a hot bath or a warm bed on a winter's night. She imagined herself for a truly sinful moment as someone wicked — a dancer, an actress.”

Book:The French Lieutenant’s Woman

Work

The French Lieutenant’s Woman

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Author

John Fowles

John Fowles was an English novelist known for his unique narrative techniques and profound psychological insights. His works often explore themes of human nature, morality, and existentialism, with 'The French Lieutenant's Woman' and 'The Magus' being his most famous works. more

“Friend, your mistakes don't define you any more than your victories do. You and I are defined by what God says about us (all those wonderful things in Ephesians 2!), not what the world says. When we've messed up, when we've hurt ourselves or others by our own selfishness, we should run toward God, not away from him! When we need mercy, we should go where mercy is found”

Sin Mercy Identity In Christ

Author:Laura Story

“By those who get a kick out of this sort of thing (and they are very numerous) inhumanity is enjoyed for its own sake, but often, nonetheless, with a bad conscience. To allay their sense of guilt, the bullies and the sadists provide themselves with a creditable excuses for their favorite sport. Thus, brutality toward children is rationalized as discipline, as obedience to the Word of God - "he that spareth the rod, hateth his son". Brutality toward criminals is a corollary of the Categorical Imperative. Brutality toward religious or political heretics is a blow for the True Faith. Brutality toward members of an alien race is justified by arguments drawn from what may once have passed for Science. Once universal, brutality toward the insane is not yet extinct - the mad are horribly exasperating. But this brutality is no longer rationalized, as it was in the past, in theological terms. The people who tormented Surin and the other victims of hysteria or psychosis did so, first, because they enjoyed being brutal and, second, because they were convinced that they did well to be brutal. And they believed that they did well, because, ex hypthesi, the mad had always brought their own troubles upon themselves. For some manifest or obscure sin, they were being punished by God, who permitted devils to besiege or obsess them. Both as God's enemies and as temporary incarnations of radical evil, they deserved the be maltreated. And maltreated they were - with a a good conscience and a heart-warming sense that the divine will was being done on earth, as in heaven.”

Sin Torture Medieval Brutality Inhumanity

Book:The Devils of Loudun

Source: The Devils of Loudun

“Sin and love are exact opposites. Love is benefiting others at the expense of yourself. Sin is benefiting yourself at the expense of others. Sin is selfishness; love is selflessness.”

Love Sin Selfishness Selflessness

Book:Insurgence: Reclaiming the Gospel of the Kingdom

Source: Insurgence: Reclaiming the Gospel of the Kingdom

“I would like to share an insight from Luther. In a sermon on Pentecost he affirmed that we are born with an old heart, a heart full of carnal desires and concupiscence. People desire prestige, power, money, their neighbour's goods, their neighbour's wife and so on, but God blocks their path with His commandments: "You must not...; you must not...!" In this situation, said Luther, it is inevitable that they would begin to look at God with a sullen eye, as an enemy of their own happiness, as the one who is the obstacle to obtaining their desires. There is a silent bitterness in sinful people against God, to the extent that, if it depended on them, they would rather that God did not even exist. When the Holy Spirit comes, here is the miracle! He presents people with a different face for God: a God who is an ally, not an adversary; a good Father who did not spare even His own Son for them; in short, a God who shows them favour. They understand that God has given them the commandments for their good. A new feeling springs up in their hearts, that of sons or daughters, and from their lips at last comes the cry, "Abba, Father!”