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Quote by Cindy Adams

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Bung Karno: Penyambung Lidah Rakyat Indonesia

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Cindy Adams
Cindy Adams

Cindy Adams, born on April 24, 1930, is a renowned gossip columnist. Her career began in the 1950s, and she gained fame for her unique writing style and insightful observations of celebrity life. more

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“Saya ngeri, umpamanya, membaca betapa Sarwito dan Sujono, yang keduanya telah mendapat pendidikan modern, telah mengenal rasionalita, akan tetap imasih pergi mencari wahyu-wahyu dari gunung ke gunung, ke dalam hutan dan gua, dan berdasarkan alamat-alamat yang mereka terima dari kayangan (di mana pula itu kayangan?) lalu mendapat keyakinan dan petunjuk untuk mengambil berbagai putusan dan tindakan. Coba bayangkan, apabila segala rupa kebijaksanaan negara, umpamanya, didasarkan pada wahyu dan petunjuk-petunjuk yang sepenuhnya irasional seperti ini, alangkah berbahayanya bagi penghidupan bangsa kita. Siapa tahu dahulu saya ditahan begitu lama di zaman pemerintah Soekarno, karena Soekarno atau dukunnya pada suatu malam mendapat mimpi, dia mendaki gunung yang amat tinggi, sampai tergelincir jatuh. Lalu esok paginya melapor pada Soekarno, awas hati-hati terhadap seorang jangkung!”

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“A sundry of generational defining events foment a reverberating resonance that assists us communicate with one another. No breath we take stands alone; no breath we exhale remains independent from our past breathing cycles. We are similar to a massive sponge collecting electrical impulses that fire our internal generators. Each gulp of air that we take fills us with new experiences; each breath builds upon billions of our prior sense impressions. Each happening in our orbit bonds us with a hodgepodge of preexisting mental fragments to produce our current personality. Each of our independent decisions and discrete actions we correlate with the external physical environment and interdependent social relationships. Our personal actions are interrelated with our cultural milieu. Just as a butterfly flapping its wings in a rainforest can contribute to formation of a hurricane, our separate and joint actions operate to shape the environment, and in turn, the evolving environment continues to mold us.”

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“None of us exists in an isolation tank. We stand in blood and brains and in familial relationships with our brethren. We exist within the backdrop of experiences provided by our families, teachers, friends, church, social events, newspapers, books, television, film, art, music, science, and self-exploration. The pattern of our personality hat is comprised of the many fine hairs shed by our gargantuan society.”

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Book:Dead Toad Scrolls
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“Every culture that has lost myth has lost, by the same token, its natural healthy creativity. Only a horizon ringed about with myths can unify a culture. The forces of imagination and the Apollonian dream are saved only by myth from indiscriminate rambling. The images of myth must be the daemonic guardians, ubiquitous but unnoticed, presiding over the growth of the child's mind and interpreting to the mature man his life and struggles.”

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“Il totemismo presuppone e regola una società divisa in un certo numero di clan che credono di trarre la loro origine da un mitico antenato comune, animale o vegetale. Il totem è il segno distintivo del clan, la sua bandiera; per questo viene venerato e rispettato. Generalmente i membri del clan evitano di cibarsi degli animali ai quali sono legati da parentela attraverso il comune avo totemico; però hanno l'obbligo di mangiarli durante particolari occasioni rituali; in quel caso si crede che il banchetto "antropofago" garantirà magicamente l'abbondanza della specie in questione; il vantaggio ovviamente andrà solo agli altri clan della tribù; i loro membri infatti potranno cacciare per tutto l'anno quell'animale, senza temere di vederlo scomparire. Il totemismo ha dunque un significato sociale evidente: rafforza l'identità interna di ciascuno e ne sviluppa l'altruismo.”

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