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Quote by Robert M. Pirsig

“...that when the Platypus was discovered, scientists said it was a paradox. But Pirsig’s point was it was never a paradox or an oddity. It didn’t make sense only to the scientists because they viewed the nature of animals according to their own classification, when nature did not have any.”

Quote by Robert M. Pirsig

Work

Lila: An Inquiry Into Morals

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Author

Robert M. Pirsig
Robert M. Pirsig

Robert M. Pirsig was an American writer best known for his philosophical novel 'Zen and the Art of Motorcycle Maintenance.' This work combines philosophical thinking with travel adventure, exploring the concepts of quality, value, and the meaning of life. more

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“Corrie's birth resonated in Britain, and Australia gained some of the liveliest publicity since the battle of El Alamein. In the thick of war, this clearly ruffled the London Daily Telegraph who published a local rhymester's verse in their columns: Hush-a-bye Platypus, Pride of the Zoo Baby shall figure in Nature's Who's Who, Mummy will fondle and Daddy will brag While all the zoologists' tongues are a-wag. Shush, little mammal, you're nor all that smart, This is no time to expect a star part, Sleep—and remove that smirk off your bill We are making more history than you ever will. 'Australian jungle fighters', huffed the paper 'will doubtless agree'.”

“Finally, the work of the minister tended to be judged by his success in a single area - the saving of souls in measurable numbers. The local minister was judged either by his charismatic powers or by his ability to prepare his congregation for the preaching of some itinerant ministerial charmer who would really awaken its members. The 'star' system prevailed in religion before it reached the theater. As the evangelical impulse became more widespread and more dominant, the selection and training of ministers was increasingly shaped by the revivalist criterion of ministerial merit. The Puritan ideal of the minister as an intellectual and educational leader was steadily weakened in the face of the evangelical ideal of the minister as a popular crusader and exhorter. Theological education itself became more instrumental. Simple dogmatic formulations were considered sufficient. In considerable measure the churches withdrew from intellectual encounters with the secular world, gave up the idea that religion is a part of the whole life of intellectual experience, and often abandoned the field of rational studies on the assumption that they were the natural province of science alone. By 1853 an outstanding clergyman complained that there was 'an impression, somewhat general, that an intellectual clergyman is deficient in piety, and that an eminently pious minister is deficient in intellect.”