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Quote by Leslie Feinberg

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Stone Butch Blues

This book delves into the life of a transgender woman navigating the complexities of identity and societal norms during the 1970s. The narrative offers a poignant and insightful look at the challenges faced by the protagonist as she grapples with her own identity and seeks acceptance in a world that is often unyielding. more

Author

Leslie Feinberg
Leslie Feinberg

Leslie Feinberg, born on September 1, 1949, was an influential American activist. Known for her work in the gender and gender identity rights movement, Feinberg was a prominent advocate for transgender women. Her book 'Stone Butch Blues: The Transgender Story' had a profound impact on the transgender movement. more

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“Autopilot is the enemy of boldness, because autopilot equals tunnel vision. When you operate on autopilot, you reflexively do the same things, over and over, because you haven’t paused long enough to consider a more conscious choice. On autopilot, you can access just a narrow slice of the possibilities around you. In fact, the aperture is so narrow that you become literally blind to the options. You’re being carried by habit, by momentum, rather than going where you intentionally point your headlights. Hell, on autopilot, you don’t even need to check whether you even have headlights, because you’re not actually driving. You’re just drifting. But when you get more intentional about the choices you make—no matter how small or seemingly inconsequential—the lens through which you view those choices begins to open up. The realm of what is possible widens and you can see just how many more chances life offers to align to your preferences and values, through your discernment, to your deeper being. Change starts with acknowledging the life you’re living doesn’t line up with the life you want. From there, it’s about getting off autopilot. Then you can make decisions that honor and support that most holy part within you.”

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Book:You Are Not Stuck: How Soul-Guided Choices Transform Fear into Freedom
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“Societies that have successfully coped with moral diversity at one level may well be those that can continue expanding their moral networks because they have achieved wider-based, more impartial, justification. In 'climbing the ladder' of wider appeal in a diverse society, they have crafted their rules to accommodate greater diversity. Note here that the very justificatory competency that is critical to a stable shared moral rule also can be employed to undermine the current rule and move to a new publicly justified rule. Justification must be able to perform this destabilizing role of a cooperative moral system is to learn and adapt. A recent analyses such as Haidt's, Stanford's, and DeScioli and Kurzban's have recognized, any adequate account of morality must be able to induce change as well as provide stability. Moral diversity and conflict may be an engine of moral reform, pointing toward a new cooperative equilibrium. On the other hand, we should expect continued conflict on many matters, 'As moral projects climb the ladder to broader audiences (being recast and potentially applied to increasingly broader sets of individuals), any given individual will be bombarded with increasing numbers of candidate moral rules.”

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Book:The Open Society and Its Complexities
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“To say that the Open Society is one of ever-increasing diversity and complexity is not to say that all complexity is consistent with it. We need to inquire into the conditions that facilitate the sort of bottom-up self-organization we have been analyzing. Social morality is critical in this regard. The key of ultra-social life under conditions of disagreement is reconciliation on shared rules. It has never been the case that humans were able to live together because they simply shared common goals; we are primates, not ant, and so cooperation always needs to be reconciled with sharp differences and conflicts. Socially shared moral rules, it will be recalled, allow humans to develop both the common expectations and practices of accountability on which effective cooperation depends. The moral rules of a complex society serve to dampen its complexity with some firm expectations in the midst of constant adjustments. As Hayek insisted, without shared moral rules the highly diverse reflexive actors of the Open Society could not even begin to effectively coordinate their actions. Shared moral rules allow for significant prediction of what others will do - or, more accurately, not do. Yet, at the same time, while providing expectations on which to base planning, they must also leave individuals with great latitude to adjust their actions to the constant novelty which complexity generates. These two desiderata push in opposite directions: one toward stability of expectations, the other toward freedom to change them. Successfully securing both is the main challenge of the morality of an Open Society.”

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Book:The Open Society and Its Complexities
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“There was the usual dim grey light of the forest-day about him when he came to his senses. The spider lay dead beside him, and his sword-blade was stained black. Somehow the killing of the giant spider, all alone by himself in the dark without the help of the wizard or the dwarves or of anyone else, made a great difference to Mr. Baggins. He felt a different person, and much fiercer and bolder in spite of an empty stomach, as he wiped his sword on the grass and put it back into its sheath. "I will give you a name." he said to it, "and I shall call you Sting.”

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Book:The Hobbit, or There and Back Again
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