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Quote by Abhijit Naskar

“Science, Religion & Superstition (The Sonnet) Religion is all evil, is the superstition, That half-cocked rationalists suffer from. Science is devil's work, is the superstition, That bookish religionists suffer from. Take the I and cross it out, Lo, you have a living Christ! Take the self and set it on fire, Lo, you have a timeless light! Yes, I want to convert the world, I want to convert all cussing into hugging. Yes, I want to convert the people, all of them, I want to convert mindless mocking into mending. I am no preacher, I am no scholar, I am no thinker. But, without some basic humanity, we shall all wither.”

Quote by Abhijit Naskar

Book:Divane Dynamite: Only truth in the cosmos is love
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Divane Dynamite: Only truth in the cosmos is love

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Abhijit Naskar

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“Physical truth is not always conducive to psychological truth. E=MC2 is a great physical truth, which may light up your house, but it cannot light up your heart. If it could, the west would be the heartiest hemisphere on earth. Your heart will light up, when you realize the psychological truth that joy of another is the joy of one.”

SpiritualityHumanismHelping OthersOnenessService Of HumanityAdvaitaSocial WorkHumanitarian ScientistPursuit Of TruthScientific Advancement
Book:Divane Dynamite: Only truth in the cosmos is love
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“Humanism is something entirely different. It is a theme or rather a set of themes that have reappeared on several occasions over time in European societies; these themes always tied to value judgments have obviously varied greatly in their content as well as in the values they have preserved. Furthermore they have served as a critical principle of differentiation. In the seventeenth century there was a humanism that presented itself as a critique of Christianity or of religion in general; there was a Christian humanism opposed to an ascetic and much more theocentric humanism. In the nineteenth century there was a suspicious humanism hostile and critical toward science and another that to the contrary placed its hope in that same science. Marxism has been a humanism; so have existentialism and personalism; there was a time when people supported the humanistic values represented by National Socialism and when the Stalinists themselves said they were humanists. From this we must not conclude that everything that has ever been linked with humanism is to be rejected but that the humanistic thematic is in itself too supple too diverse too inconsistent to serve as an axis for reflection. And it is a fact that at least since the seventeenth century what is called humanism has always been obliged to lean on certain conceptions of man borrowed from religion science or politics. Humanism serves to color and to justify the conceptions of man to which it is after all obliged to take recourse.”

PhilosophyHumanismFoucault
Book:The Foucault Reader
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“Close friendships, Gandhi says, are dangerous, because ‘friends react on one another’ and through loyalty to a friend one can be led into wrong-doing. This is unquestionably true. Moreover, if one is to love God, or to love humanity as a whole, one cannot give one’s preference to any individual person. This again is true, and it marks the point at which the humanistic and the religious attitude cease to be reconcilable. To an ordinary human being, love means nothing if it does not mean loving some people more than others.”

LovePhilosophyGodReligionHumanityFriendshipMoralityHumanismGandhi
Book:Reflections on Gandhi
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“He loved his country very dearly, sir, but he did not serve it, or you. He served the master I serve.' 'The Ekumen?' said Argaven, startled. 'No. Mankind.' As I spoke I did not know if what I said was true. True in part; an aspect of the truth. It would be no less true to say that Estraven’s acts had risen out of pure personal loyalty, a sense of responsibility and friendship towards one single human being, myself. Nor would that be the whole truth.”

FriendshipResponsibilityDutyHumanismLoyaltyPatriotism
Book:The Left Hand of Darkness
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“Humanists don't simply disbelieve religious explanations; rather, we find that such explanations don't stand up to reasonable scientific scrutiny. When supernatural claims of transcendence such as assertions of rebirth or divine intervention are confronted with with scientific review, it's not only clear that the evidence doesn't support them, but that including such religiously rooted ideas in our understanding of the world requires living with severe cognitive dissonance or undoing much of what we've learned about how the world actually works.”

Humanism
Author:Roy Speckhardt
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