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Mitta Xinindlu

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“We'd better get out of here fast," Nadia says, "before anyone notices." "Or before our conman friend wakes up," Autumn says. "I doubt Mr. John Smith will be overjoyed when he wakes up and I, for one, would rather not be around to witness it. I also lifted his mobile phone and his wallet," I tell them with a certain amount of pride. "Hopefully, it means that he won't be able to contact you again, Chantal." "Is his driver's license in his wallet?" I flick through the pockets until I found it. "Yes. His real name is Felix Levare." "Could be another alias." Chantal takes it from me. "But I'll keep that as a little extra insurance anyway," she says. There's a wad of cash in the wallet which I help myself to. "This can all go to a deserving charity," I say, then throw the wallet and the mobile phone into the lake after his car. They also splash satisfyingly and then sink without trace. I press the money into Autumn's hands. "Take it and buy some chocolate for your druggie kids." She takes the cash and pockets it. "Thanks.”

LiberationRevenge Is SweetTrue FriendshipsConmanRighteous Justice
Book:The Chocolate Lovers' Club
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“Bureaucracies, I've suggested, are not themselves forms of stupidity so much as they are ways of organizing stupidity--of managing relationships that are already characterized by extremely unequal structures of imagination, which exist because of the existence of structural violence.”

StupidityBureaucracyStructural Violence
Book:The Utopia of Rules: On Technology, Stupidity, and the Secret Joys of Bureaucracy
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“Power makes you lazy. Insofar as our earlier theoretical discussion of structural violence revealed anything, it was this: that while those in situations of power and privilege often feel it as a terrible burden of responsibility, in most ways, most of the time, power is all about what you don't have to worry about, don't have to know about, and don't have to do.”

ResponsibilityPowerPrivilegeStructural Violence
Book:The Utopia of Rules: On Technology, Stupidity, and the Secret Joys of Bureaucracy
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“The corporatization of U.S. agriculture and the growth of international free markets squeeze growers such that they cannot easily imagine increasing the pay of the pickers or improving the labor camps without bankrupting the farm. In other words, many of the most powerful inputs into the suffering of farmworkers are structural, not willed by individual agents. In this case, structural violence is enacted by market rule and later channeled by international and domestic racism, classism, sexism, and anti-immigrant prejudice. However, structural violence is not just a simple, unidirectional phenomenon; rather, macro social and economic structures produce vulnerability at every level of the farm hierarchy.”

Structural ViolenceCorporatization Of Agriculture
Book:Fresh Fruit, Broken Bodies: Migrant Farmworkers in the United States
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“By structural violence, I mean the violence committed by configurations of social inequalities that, in the end, has injurious effects on bodies similar to the violence of a stabbing or shooting. This is what the English working men described by Friedrich Engels called 'social murder'. Much of the structural violence is organized along the fault lines of class, race, citizenship, gender, and sexuality. (...) Symbolic violence works through the perceptions of the 'dominating' and the 'dominated' (in Bourdieu's words), while it tends to benefit those with more power. each group understands not only itself but also the other to belong naturally in their positions in the social hierarchy. (...) Structural violence - with its pernicious effects on health - and symbolic violence - with its subtle naturalization of inequalities on the farm, in the clinic, and in the media - form the nexus of violence and suffering through which the phenomenon of migrant labor in North America is produced.”

ViolenceStructural ViolenceSymbolic Violence
Book:Fresh Fruit, Broken Bodies: Migrant Farmworkers in the United States
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“Her consciousness emerges within when the beast of the darkness allows them. This beast was a conjuration of the billion innocent souls lost to the structure of modernization. He was an archetype that transcended time and reality, a governing force as natural as nature itself, and yet this darkness was a new kind, born out of technology only apparent in the last few hundred years.”

Science FictionOppressionDystopianQuantum MechanicsPurgatoryClassismAlternate UniverseStructural Violence
Book:Wild Man: The Burnem story
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“If solidarity is unity of purpose or togetherness, how to span this great divide of inequality, privilege, universal rights, political agency, and even our seeing things completely differently? In constructing this great bridge of international solidarity across the globe, where do we even begin?”

LiberationSolidarityZapatista
Book:Zapatista Spring: Anatomy of a Rebel Water Project & the Lessons of International Solidarity
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