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Ferdinand Jayvee Gomez

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“Sterling Memorial, the main library at Yale, had been built to resemble a Gothic cathedral, replete with stained glass, carved stonework, and a crenellated tower. Completed in 1930, the structure was "as near to modern Gothic as we dared" according to its architect, James Gamble Rogers. The use of the word "dare" always intrigued me. It suggested boundaries and infractions. There was, as I had come to expect at Yale, a scandalous story attached to the library's design. The benefactress, an old woman with failing eyesight, wanted a place of worship, and Yale wanted a library. Flouting its own motto, Lux et Veritas, Yale presented her with a structural trompe l'oeil. A cathedral in its outlines, but in its details a pantheon to books, where King Lear was a demigod and Huckleberry Finn a mischievous angel. The visual world had already become a greasy smudge to the benefactress, so the old biddy died never knowing the difference. Light and Truth, indeed.”

“Unless you practice becoming aware of and standing up to your garbage - thinking, you will only continue to be a victim of the same and be unable to fully live in the moment according to the light and truth you have already received. This, in turn, blocks you from being able to prepare yourself to receive additional light and truth, since you're stuck in the rut of spiritual sabotage status quo.”

“Our days are open and transparent, but enveloped too by the faintest membrane of time, almost imperceptible when our gaze passes through it to consider a single day on its own. But come another day, and another after that, the membrane will thicken, that which before was as clear as day will then be blurred and faintly obscured; come yet more and only the outlines will be perceptible, until they too recede and dissolve, and what happened inside them will then be hidden from us, sealed away by time.”

“Omasta mielestäni aidon Lapin raja voitaisiin ajatella olevan Saariselän seutuvilla. Minä erotan siinä erämaa-Lapin ja tunturi-Lapin. Mutta pitäköön lukijani oman Lappinsa ja kulkekoon sen raja hänen mielestään vaikka Oulun seutuvilla, jos kerran hänellä ei ole ollut tilaisuutta käydä pohjoisempana. Toivon mukaan hän voi tarkistaa käsitystään tekemällä matkan todelliseen Lappiin, karuun, mutta kauniiseen, Jumalan ja päätöksentekijäin hylkäämään maakuntaan, jossa väestö luonnon kauneudesta nauttimatta kamppailee ankeissa oloissa jokapäiväisestä leivästään ja elinmahdollisuuksistaan sinnikkäämmin kuin etelän ihminen voi kuvitellakaan.”

“Maa liekehti kuin rakopuiden hiillos. Hillan lehdet rimpimättäillä pakkasen puremina uhkuivat jo tuonen tummuuttaan. Rahkasammal niiden alla ei ollut moksiskaan uhkaavasta talvesta. Mustikan lehdet olivat jo osin karisseet maahan, mutta vielä varvuissa olevat oli pakkanen paahtanut tumman punaisen ja ruskean värisiksi. Vaivaiskoivuakin oli joukossa ja se antoi todellisen värien läikyn ja silmän ilon näkymään. Se hehkui karmiinissa.”