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Quote by Lailah Gifty Akita

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Lailah Gifty Akita

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“But as the Professor continued going deeper into the abyss, he suddenly remembered a quotation by the philosopher Nietzsche that he had read in one of the lectures he had given in the last few days: ''... If you refuse to let your own suffering lie upon you for an hour and if you constantly try to prevent and forestall all possible stress ahead of time; if you experience suffering and displeasure as evil, hateful, worthy of annihilation, and as a defect of existence, then it is clear that besides your religion of pity you also harbour another religion in your heart that is perhaps the mother of the religion of pity: the religion of comfortableness. How little you know of human happiness, you comfortable and benevolent people, for happiness and unhappiness are sisters and even twins that either grow up together or, as in your case, remain small together...”

“It is illegitimate to conclude from the prohibition anything regarding the nature of what is prohibited; for the prohibition proceeds by dishonouring the guilty, that is to say, by inducing a disfigured or displaced image of the thing that is really prohibited or desired. Indeed, this is how social repression prolongs itself by means of psychic repression without which it would have no grip on desire.”

“Failure was always present; it changed its aspect, acquired new forms. Did one ever go from success to success? But one went, simultaneously, from failure to failure. What was it that I'd once thought intolerable? In a few years, it had become tolerable. The reasons for living changed. At the end, the great pang would be that death deprived one of the very, very simplest things; the simpleness of sight, the mechanical marvel of breathing. Ah, she mustn't feel the way she did. Nothing catastrophic had really happened. What one was good at didn't always and continually give one pleasure. Appetites died; ambitions expired; desire put on a different skin.”

“Maybe there exists an inherent contradiction in our desires. Maybe this is the reason why we never feel contentment even after the fulfilment of our desires. Maybe we desire actually of a ‘continuous desire’ or persistence of a desire and not its ‘fulfilment’ as such.”