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Quote by Ruth Hoppin

“In the search for an author [of Hebrews] we are virtually stumbling over Priscilla. No longer is it feasible to pretend she isn't there.”

Quote by Ruth Hoppin

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Ruth Hoppin

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“The little town of Dayton - not far from where Katz and I now sat, as it happened - was the scene of the famous Scopes trial in 1925, when the state prosecuted a schoolteacher named John Thomas Scopes for rashly promulgating Darwinian hogwash. As nearly everyone knows, Clarence Darrow, for the defense, roundly humiliated William Jennings Bryan, for the prosecution, but what most people don't realize is that Darrow lost the case. Scopes was convicted, and the law wasn't overturned in Tennessee until 1967. And now the state was about to bring the law back, proving conclusively that the danger for Tennesseans isn't so much that they may be descended from apes as overtaken by them.”

“The textbook in question in the infamous Scope's Monkey Trial was partially written by the Harvard educated white supremacist, Charles B. Davenport.”

“Our culture tells us to want sex, pleasure, and instant gratification. Every hit song raves about it. Consumerism tells us that we need it now. There are a thousand voices that will sell us on these things; they’ll tell you everything you want to hear, being sure only to leave in the good parts and leave out the bad. They’ll sell you 'til you’re hooked, then you’ll sell yourself. Heck, at that point, you’ll sell your soul.”

“It is, in fact, no longer exactly a struggle between good and evil. It's a question of transparency. Good is transparent: you can see through it. Evil, by contrast, shows through: it is what you see when you see through. Or alternatively, evil is the first hypothesis, the first supposition. Good is merely a transposition and a substitute product: the hypostasis of evil. Good definitively scattered among the figures of evil. Anamorphosis of good. Evil definitively scattered among the figures of good. Anamorphosis of evil. It is only through the distorted, disseminated figures of evil that one can reconstitute, in perspective, the figure of good. It is only through the dispersed and falsely symmetrical figures of good that one can reconstitute the paradoxical figure of evil. As it is only through the dispersion of the name of God in the labyrinth of the poem that you can sense the original figure running through it.”

“I am not a victim, I am not a sinner, and I am no different than any other human selling their time and youth every day to a cluttered, blue-collar job. Accept the truth. You prefer to die under the weight of chronic stress and suffer from depression to get paid at the end of the month… and I… work my ass off stress and anxiety, free and enjoying it. We all are prostitutes, one way or another.”