“God, who envisions the salvation of man and through man of the entire universe, does not allow the forces of evil to submerge and destroy His creation. and nature remain partially protected by His Providence, which imposes certain limits on the negative activity of the Devil and his demons. Thereby God stabilizes the cosmos in its slide toward nothingness, establishing a certain order in the very heart of disorder. Even if man has lost the "likeness" ofGod which he began to acquire, he nevertheless remains bearer of the divine "image," even if that image is veiled, obscured and deformed. Thus man is not totally deprived of grace. Even in his weakness he retains sufficient spiritual power to be able, if he wishes, to turn again toward God and to obey the commandments which he continues to receive from Him (Dt 30:11-19). And thereby he is able to maintain, according to God's own promise, a certain mastery over nature (cf. Gen 9:1-2). Nonetheless, this new balance remains fragile. Man and nature have become a battleground where evil and good, death and life, wage a permanent, merciless combat against each other. This combat is made evident by sickness, infirmity and suffering; and until the Incarnation of Christ, its outcome was uncertain.”
Quote by Jean-Claude Larchet
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The Theology of Illness
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