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The Little Book of Lykke: The Danish Search for the World's Happiest People

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Meik Wiking

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“In addition to legal assemblies such as the one at Thingvellir, major public rituals were part of the celebration of the three big festivals around which the Viking calendar turned. One of these was Winter Nights, which was held over several days during our month of October, which the Vikings considered to be the beginning of winter and of the new year generally. The boundary between the realm of the living and the realm of the dead was thin, and all sorts of uncanny things were bound to happen. At this festival, the divine powers were petitioned for the general prosperity of the people. The second critical festival was Yule at midwinter - late December and early January - Which, with the arrival of Christianity, was converted into Christmas. Offerings were made to the gods in hopes of being granted bountiful harvests in the coming growing season in return. The third major festival was called "Summer Time" (Sumarmál), and was held in April, which the Vikings considered to be the beginning of summer. When the deities were contacted during this festival, they were asked for success in the coming season's battles, raids, and trading expeditions. The exact time of these festivals differed between communities.”

FestivalsVikingsOfferingsYuleHeathenryAsatru
Book:The Viking Spirit: An Introduction to Norse Mythology and Religion
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“It was highly fatalistic, but its fatalism was not one of complacency. It saw life as being ultimately doomed to tragedy, but with the opportunity for grand and noble heroism along the way. The Vikings sought to seize that opportunity, to accomplish as much as they could - and be remembered for it - despite the certainty of the grave and "the wolf." How one met one's fate, whatever that fate happened to be, was what separated honorable and worthy people from the dishonorable and the unworthy. Norse religion and mythology were thoroughly infused with this view. The gods, the "pillars" who held the cosmos together, fought for themselves and their world tirelessly and unflinchingly, even though they knew that in the end the struggle was hopeless, and that the forces Of chaos and entropy would prevail. They went out not with a whimper, but with a bang. This attitude is what made the Vikings the Vikings.”

PaganVikingsFatalismHeathenryAsatru
Book:The Viking Spirit: An Introduction to Norse Mythology and Religion
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“Okres wikiński, który zapoczątkował na Wyspach Brytyjskich przerażająco brutalny najazd, zakończył się zastawem nie wykupionym przez skandynawskiego monarchę, który przekonał się, że ceną nowoczesności jest między innymi niemożność wyruszenia na wyprawę łupieską dla zdobycia potrzebnej gotówki.”

VikingsFuria Ludzi PółnocyIrlandiaWielka BrytaniaWikingowie
Book:The Northmen's Fury: A History of the Viking World
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“Entry: Barbary Vikings Where horned Helmets and fur Cloaks; otherwise you could misstake them for Northern Barbarians. They swagger hughly, quarrel hughly, drink hughly and boast hughly. They thing they like the best is killing people, particulary lots at once. If a Barbary viking goes berserk, he will kill even more freely. Stand clear if one does. All of them are excelent seamen. Their Boats have square sails and lines of Shields down the sides. Quite often, the Managment employs them as Pirates because they are good at raping and looting and burning. But on some Tours they appears as allies of a rather wilful kind, and will take Tourist for a sail. At home, which are somewhere quite northerly, they have a King, who is Good and to whom they are viciously loyal, and they womenfolk whom you scarly se at all because they are all at home berring warrios. Barbary vikings are even maler then Anglo-Saxoon cossacks.”

FunVikings
Book:The Tough Guide to Fantasyland
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“Since men who become embittered never win respect or admiration, those who sought fame did not rail at the undoubted hardship of their lives and the inevitability of death. Rather, they endured it or, even better, laughed at it. This accounts for the ironic tone in the fabric of the myths and explains, for example, the reaction of the gods when Tyr sacrificed his hand (Myth 7) in the interests of binding the wolf Fenrir. Men and women expected their share of trouble and the best of them attempted to use it, to rise above it and carve out a name for themselves through bravery and loyalty and generosity.”

Vikings
Book:The Norse Myths
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