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Quote by Dejan Stojanovic

“It is possible to convert Kant’s reason to an idea on a universal level to clarify the will’s effect on reason and its importance and meaning.”

Quote by Dejan Stojanovic

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Dejan Stojanovic
Dejan Stojanovic

Dejan Stojanovic, born on March 11, 1959, is a Serbian poet known for his profound emotions and unique style in his poetry, which has won the hearts of readers worldwide. more

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“Schopenhauer’s will can be “equated” to the categorical imperative of the idea (reason), which is the will. Without the will, the idea is dead. If the idea is the essence of the Being, then the will is its manifestation as existence. Only through the categorical will of the essence (ultimate universal idea) is existence possible.”

ReasonDejan StojanovicWillAbsoluteBeingIdeaNonbeingUniversal IdeaCategorical WillUniversal Mid
Book:ABSOLUTE
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“The five movements last mentioned-naturalism, instrumentalism, positivism, linguistic analysis, existentialism-are perhaps the most influential philosophic movements of recent years, and they are all derogatory of reason in its traditional use. This is particularly striking because philosophy is, supposedly, an attempt on the nature of things by reason, and if that attempt is futile, philosophy would appear to be futile too. But the rebellion of the last half century has gone far beyond philosophy; indeed it has broken out in every department of culture, and in most of them with marked virulence.”

ReasonPhilosophyReasoning
Book:Reason & Analysis
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“Kant bases upon the fact, that in all religions old and new which are partly comprised in sacred books, intelligent and well-meaning teachers of the people have continued to explain them, until they have brought their actual contents into agreement with the universal principles of morality. Thus did the moral philosophers amongst the Greeks and Romans with their fabulous legends; till at last they explained the grossest polytheism as mere symbolical representations of the attributes of the one divine Being, and gave a mystical sense to the many vicious actions of their gods, [...] in order to bring the popular faith, which it was not expedient to destroy, into agreement with the doctrines of morality. The later Judaism and Christianity itself he thinks have been formed upon similar explanations, occasionally much forced, but always directed to objects undoubtedly good and necessary for all men. Thus the Mahometans gave a spiritual meaning to the sensual descriptions of their paradise, and thus the Hindoos, [...] interpreted their Vedas. In like manner, [...] the Christian Scriptures of the Old and New Testament, must be interpreted throughout in a sense which agrees with the universal practical laws of a religion of pure reason”

ReasonPhilosophyReligionChristianityInterpretationKant
Book:The life of Jesus critically examined / by Dr. David Friedrich Strauss. Tr. from the 4th German ed. by George Eliot. 1913 [Leather Bound]
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“Reason and science have always, today and from the very beginning of time, played a secondary and a subordinate part; and so they will to the end of time. People are formed and moved by quite a different force, a force that dominates and exercises its authority over them, the origin of which, however, is unknown and inexplicable. That force is the force of an unquenchable desire to go on to the end and, at the same time, to deny the existence of an end. It is the force of an incessant and persistent affirmation of its existence and a denial of death. It is the spirit of life, as the Scripture says, "rivers of living water", the running dry of which is threatened in Revelation. It is the aesthetic principle, as the philosophers call it, an ethical principle, with which they identify it, the "seeking of God", as I call it much more simply. The purpose of the whole evolution of a nation, in every people and at every period of its existence, is solely the pursuit of God, their God, their very own God, and faith in Him as in the only true one. God is the synthetic personality of the whole people, taken from its beginning to its end. There has never yet been a nation without a religion, that is to say, without the conception of good and evil. Every people has its own conception of good and evil and its own good and evil. When the conceptions of good and evil become general among many nations, then these nations begin to die out, and the very distinction between good and evil begins to get blurred and to vanish.”

ReasonGodScienceSocialismNation
Book:Demons
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