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Quote by Timothy Snyder

“Дело в том, что на оккупированных немцами территориях Холокост был также и социальной революцией. Евреев сгоняли в гетто и впоследствии уничтожали. Немцы забирали все, что могли увезти с собой, но недвижимость доставалась местному населению. Это было значительно радикальнее, чем все, что позднее делали коммунисты. Коммунисты не были заинтересованы в том, чтобы отменить результаты этой социальной революции. Между ними и местным населением существовала своего рода договоренность: не упоминать об этом воровстве [161—62].”

Quote by Timothy Snyder

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Timothy Snyder

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“Sorry,” Wakefield insists, “but what exactly is cultural imperialism?” The boy turns his good eye to Wakefield. “That when Indian kids play with Mickey Mouse instead of kachinas. Kachinas mean something to their people. The Mouse means nothing.” “He must mean something,” Wakefield says. “Yeah, he means money. A Kachina tells the story of the earth, of the people, of dances, rituals, how to make rain… Talk to the fucking mouse and see what he tells you.”

“Man obviously is a being. As such he belongs to the totality of Being—just like the stone, the tree, or the eagle. But man's distinctive feature lies in this, that he, as the being who thinks, is open to Being, face to face with Being; thus man remains referred to Being and so answers to it. Man is essentially this relationship of responding to Being, and he is only this.”

“The postmodern notion of "appropriation" is not a good fit. In New Mexico, the "indigenous" is a syncretic fusion of Native American and Hispano American. Just as Pueblo people who are Catholics embrace their traditional religions, Nuevo Mexicanos who wear Metallica T-shirts also attend mass and clean the ditches. The fact that both good and bad aspects of the larger pop culture are welcomed with open arms in New Mexican villages and pueblos does not belie the passion with which local ethnic culture is embraced.”

“As a scholar of Iraqi origin, the West not only reduces me into a token or an informant to write about Iraq, but even more damaging than that, I have to write about Iraq on their terms, if I am to be acknowledged or given the ‘honor’ of getting a place in their ‘prestigious’ institutions and publications. I understood this game early in my intellectual life and chose to opt out (to delink) to save my mind and to preserve my value and self-respect. I did not see a point in reaching ‘prestigious’ institutions while losing self-respect, knowing that I am not really writing, thinking, and doing knowledge conscientiously on my own terms.”

“In certain cases, I learned that the biggest reason to read and engage with writers, activists, and artists is precisely because they are being dismissed, silenced, or ignored by the Western mainstream media. Likewise, very often, it is probably safe to refuse to pay too much attention to ideas, individuals, or groups promoted by the mainstream, because they are most likely (intentionally or unintentionally) serving a colonial or elitist agenda. In my experience, anyone promoted by mainstream media is almost always mediocre and their primary job is to promote mediocrity for public consumption.”