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Quote by Pope Leo XII

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Quo Graviora: Condemnation of Freemasonry

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Pope Leo XII
Pope Leo XII

Pope Leo XII, born on August 22, 1760, in Italy, died on February 10, 1829. He was the 253rd Pope of the Roman Catholic Church, serving from 1823 to 1829. He was born in Rimini, Italy, originally named Zigmond Mayr, and was a German-born Italian Pope. 【Biography】Pope Leo XII, during his papacy, was committed to restoring the influence of the Catholic Church and promoting a series of religious reforms. He opposed Napoleon's rule and supported the Vienna Congress in 1815, aimed at restoring the old order in Europe. He also issued the encyclical 'Quo Gravissimum', emphasizing the importance of Catholic faith and moral teachings. 【Impact and Evaluation】Pope Leo XII was a controversial figure, his policies causing widespread debate in Europe at the time. He was considered conservative but also promoted some significant reforms. His papacy, although short, had a profound impact on the history of the Catholic Church. more

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“As the Old Testament also insisted on the handing down of a message which was the coming of the Messiah, so they awaited this Messiah. Since that time it is no longer a promise which we have to transmit - it is Our Lord Jesus Christ Himself and we have to hand down this admirable treasure - a treasure so extraordinary that it transcends our capabilities. It is our duty to hand down this message faithfully, in imitation of the Blessed Virgin Mary and of St. Pius X, our patrons. If there is anyone who has handed down Our Lord Jesus Christ faithfully in this world, it is the Blessed Virgin Mary. She received Him by the grace of the Holy Ghost; she who was immaculate in her conception, which great privilege we celebrate today. Our Lord Jesus Christ was truly handed down to humanity by the Blessed Virgin Mary, until His last breath on the Cross, when she too was present; she fulfilled her role perfectly. And that is why she can truly be called Virgo Fidelis - Virgin Most Faithful. She was faithful to all the details of her duties as mother, of her duty to hand down Jesus to us for our redemption. In the midst of the upheavals of history, in the midst of the errors which appeared right at the beginning of this century, and which had their roots in the century which came before, a Pope also arose. God gave us an admirable Pope i the person of St. Pius X, the last Pope to be canonized. St. Pius, too, was faithful; he, too, wanted to transmit the message which Our Lord entrusted to him. And he expressed it in a wonderful manner in these words: "Instaurare omnia in Christo - Restore all things in Christ." This is the message handed down to us by Pope St. Pius X and with these examples before you - the Blessed Virgin Mary and Pope St. Pius X - you, too, will be faithful. (Sermon of December 8, 1979)”

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“It is only when men live their lives within the correct perspective of the Creator-creature relationship that social and political harmony and order prevail. "The peace of Christ in the kingdom of Christ." When men repudiate this relationship, disharmony and disorder introduced for the first time by Lucifer, once the most magnificent of all God's creatures, who overcome with pride, boasted: Non serviam - "I will not serve." The Catechism teaches us that our purpose in life is to know, love, and serve God in this world so that we can be happy with Him forever in the next. We cannot claim to love God if we do not serve Him, and we cannot claim to serve God if we do not subject ourselves to the law of Christ the King. "If you love me," He warned, "keep my commandments." (John 14:15)”

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“You will recall from the Catechism that the Sacrifice of the alter is truly a Sacrifice, and that it differs from that of the cross only insofar as the Sacrifice of the Cross is a bloody Sacrifice, while the Sacrifice of the alter is an unbloody one. That is the only difference between the Sacrifice of the Cross and the Sacrifice of the Altar, and it is for this reason that as Catholics we venerate the Sacrifice of the alter. It is the essence, the heart of our Faith. Because there is a Sacrifice, the presence of a victim is necessary. There is no sacrifice without a victim. Thus our Lord is present, since He offers Himself as a Sacrifice. To deny this sacrificial presence and to claim the Sacrifice of the Mass is simply a memorial meal, a mere recalling of what our Lord accomplished at the Last Supper is nothing less than a blasphemy against the doctrine of the Church, against all that Our Lord Jesus Christ performed and wished to be continued.”

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“I am asked how it is that I can refuse orders which come from Rome. Indeed, these orders do come from Rome, but which Rome? I believe in the Eternal Rome, the Rome of the Sovereign Pontiffs, the Rome which dispenses the very life of the Church, the Rome which transmits the true Tradition of the Church. I am considered disobedient, but I am moved to ask, why have those who are issuing orders which in themselves are blameworthy been given their authority? The Pope, the cardinals, the bishops, the priests have been given their authority for the purpose of transmitting life, the spiritual life, the supernatural life, eternal life, just as parents and society as a whole have been given their authority to transmit and protect life. The word "authority" itself is from the Latin, "auctoritas', and "auctor" which means "author", author of life. We have authority insofar as we transmit and sustain life. We are not authorized to transmit death, society is not permitted to pass laws which authorize abortion, because abortion is death. In like manner, the Pope, the cardinals, the bishops, and the priests exist as such to transmit and sustain spiritual life. Unfortunately, it is apparent that many of them today no longer transmit or sustain life, but rather authorize spiritual abortion.”

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“This, of course, is very simple for us who are Catholics. This is our Faith, the Faith we have always been taught, and yet, in our own time, how many Catholics still accept this truth, that salvation comes to all men through Jesus Christ, that outside of Christ there is no salvation? I find it extraordinary that Catholics should question the age old adage, "no salvation outside the Church". This is precisely the most important question facing mankind today, just as it has been in every age. Indeed there is nothing more vital to man than for him to know how he is to be saved, by whom he is to be saved, and in what manner he is to be saved. Can there possibly be a question of greater moment for those who inhabit the earth? Now it is quite certain that when we proclaim today that there is "no salvation outside the Church", many Catholics rise up incredulously and affirm that this is nonsense, that otherwise those not in the Church must be condemned to Hell. The fact is, however, that this remains a crucial tenant to all mankind. As Catholics we are bound to affirm what the Church has always affirmed, because the Church is the repository of all truth; the Sone of God was made man to be crucified for the salvation of all men. Can there possibly be any other source of salvation outside of the Son of God, Our Lord Jesus Christ? Can we as Catholics accept that Luther, Buddha, or Mohammed are also means of eternal salvation? Are they also in Heaven seated at the right hand of God? Yet today, despite the absurdity, many Catholics no longer accept that there is "no salvation outside the Church".”

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“During a sinister interchange between one of the little princes and his wicked uncle, Richard III, the prince wonders how truth is passed down the ages - whether through the written or the spoken word (3.1.75-83). The prince believes, he says innocently, that the history of the Tower of London - a choice of subject never far from the minds of English Catholics - would survive simply by word of mouth, even if it were never written down. The little prince has stepped into dangerous territory. He is not only defending the role of tradition against scripture - a central Catholic Reformation stance - but he also suggests that the grisly truth about England's persecutions will survive irrespective of what appears in history books.”

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“When we talk to our fellow men and they tell us about their troubles, we will listen to them carefully if we have love for them. We will have compassion for their suffering and pain, for we are God's creatures; we are a manifestation of the love of God.”

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