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Quote by Robin Sacredfire

“I do not expect everyone to like me; but I would be extremely surprised if a person whom I consider highly spiritual, a person that I properly evaluate and conclude to be mentally healthy and very sane, a person that is mostly and foremost good at heart, hated me. That is an impossibility, as I have confirmed after traveling the whole world and meeting thousands of human beings. Evil and good do not resonate at the same frequency, and that is what disgust, distrust and lower affinity mean. And so, we are then allowed to conclude that whoever loves everyone doest not know himself, and whoever hates everyone doest not understand the purpose of life; but one who can see this polarity and interfere with its order without being a part of it, has transcended the trap of attachment, a trap which can only be conquered once we conquer our need for a personality and the attachment to the ego; a trap from which nobody seeking for selfish gains in the wilderness of attachment can escape from. Only then, such enlightened soul will understand that the outer world is merely reflecting the inner world, and a soul cannot conquer one without conquering the other. In other words, the spirit must conquer the personality, as much as the personality must accept the spirit, for victory over life to come as much as we reach for it. Only when a marriage between the willpower of the personality with the sensitive loving need of the spirit is accomplished, can a human being transcend his nature, and in doing so, transcend the nature of the world.”

Quote by Robin Sacredfire

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Robin Sacredfire

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“Reverend Kirk stated the case [of sexual contact] more clearly when he said: "In our Scotland there are numerous and beautiful creatures of that aerial order, who frequently assign meetings to lascivious young men as succubi, or as joyous mistresses and prostitutes, who are called Leannain Sith or familiar spirits. "I hardly need to remind the reader of the importance of such "familiar spirits" in medieval occultism, particularly in Rosicrucian theories. Nor do I need to mention the number of accused witches who were condemned to death on the evidence that they had such familiar spirits. Like the modern abductees examined by Budd Hopkins, the women accused of witchcraft usually had a strange mark or scar somewhere on their body.”

“The only thing secretive about secret societies is the fear that the arrogant inside these groups have of sharing the little they know, because they often don't even understand their own books and struggle with little. Their real fear is that someone may come along, understand everything better and faster than they do and before they can, and then, by default, lead them to exclusion by ignorance. On the other hand, their fear blinds them from knowing more and identifying those who can take them to a higher level, the same individuals that they clame to be waiting for and that only appear every couple of hundred years or thousand. This paradox is what leads their groups to extinction by self-imposed destructive behavior or to practices that have are in complete contradiction towards what their founder or founders intended. As a matter of fact, the more this reality manifests before our eyes, the easier it is to find quotes in books written by founders of such groups in complete contradiction with what you hear everyone inside these groups speaking. What I’m really saying here is that Freemasonry, Rosicrucianism, Scientology, and many other groups out there, have long lost their entitlement to ownership of their own name, and as much as Christianity is today more in tune to an evil God than a benevolent one. Their real intention, even if manifested mostly at a subconscious level, is to keep away anyone that contradicts what they want to see, rather than what they should be seeing. Ironically, they are doing exactly what was done unto them by the Inquisition, the Nazis, the Egyptians, and any other group that once opposed them. They are their own enemy. And when their Jesus comes, they neglect him, ridicule him, ignore him and even conspire against him. They are the greatest shame of their own ancestors. They are the poison they fear. They are the real enemy of their own group.”

“I could doubt the value of my books as much as many do, except that, as a researcher and very curious person, I do read a lot too, and can clearly see the difference in value between what I do and what others do. I have no doubt that my books have much more value than nearly all others out there, and it wouldn't make sense for me to be an author if I couldn't see that, or if I saw the opposite, as I believe that, if we're not upgrading mankind, we're just making it lost and vulnerable to the claws of ignorance.”

“When superficially considered, the union of a creature with the creation would seem of great beauty. Such is the perception in what regards to a creature intimately united with its nature, covered by a veil perfectly adapted to such nature and that can be explained by this same nature. However, if we investigate this issue more carefully, we see that this beauty is only apparent and, in reality, such union reveals a prison. Because the spirit that gives life to this nature and with which is identified, the same that operates this field of reality and its creatures, represents a perfectly elaborated disunion in a carefully elaborated world of contradictions. In this universe, everything leads towards individualization. And the individual, to conquer his goals, has to adapt himself to the laws that govern his time and space; laws based on loneliness, suffering, and a struggle between life and death. These laws, expression of the vital spirit of this nature, lead to a great curse and an unexplainable suffering. And yet, these are laws to which the vast masses, with all their theories and behaviors towards self-preservation, accepts, while only a very small percentage of humanity desperately searches for an integration, unification with God, order, peace, balance, and harmony in this big house. The true integration consists in existentially vanishing from this field, through the union with another living spirit and the development of another existence that can adapt to this other living spirit. Therefore, we, that wish to travel along this path, must start by saying goodbye to this big house in this world, and move towards the paths of transformation and rebirth. Nonetheless, the natural state in which we are born, cannot allow a rebirth. In fact, it will oppose it and try to stop us, to preserve itself. That is why, when we wish to abandon this nature, this same nature will fight us, through its creatures and creations. This becomes more obvious when evident that we can’t be stopped through electromagnetic forces.”

“Currently, the Initiatic Orders of a theurgical and esoteric nature that have a genuine affiliation don't promote themselves openly on the net like others do, and they are certainly not AMORC, despite the latter being one of the most known Rosicrucian affiliations in the world. AMORC (just like the O.T.O.) has created a sort of monopoly in this sector, often infiltrating and manipulating smaller orders and affiliations, threatening even lawsuits to stop any form of competition or improper use of their brand of sectarian magick. They are a sort of multinational of the occult., and prefers to present itself as an emanation of the false positivity of the New Age era. It is actually an additional tool of manipulation in the hands of the usual suspects.”

“Religious Hermeticism - the whole cult of prisca theologia - encouraged religious tolerance and inspired a new and liberal approach to religion in the sixteenth century. Religious Hermeticists like Dee thought that a religion of the world, one of love and unity, could be developed through the rediscovered prisca theologia, and they envisioned a healing of the breach in Christendom. Religious Hermeticism did away with dogmatic theology, stressed the mystical unity of all religions and the oneness of God, and emphasised pristine Christianity and man's innate knowledge of the Divinity; the writings of the prisci theologi were used to support these ideas.”