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Positivism Quotes

Browse 47 quotes about Positivism.

Positivism Quotes

“From the study of the development of human intelligence, in all directions, and through all times, the discovery arises of a great fundamental law, to which it is necessarily subject, and which has a solid foundation of proof, both in the facts of our organization and in our historical experience. The law is this: that each of our leading conceptions -- each branch of our knowledge -- passes successively through three different theoretical conditions: the theological, or fictitious; the metaphysical, or abstract; and the scientific, or positive. In other words, the human mind, by its nature, employs in its progress three methods of philosophizing, the character of which is essentially different, and even radically opposed: namely, the theological method, the metaphysical, and the positive. Hence arise three philosophies, or general systems of conceptions on the aggregate of phenomena, each of which excludes the others. The first is the necessary point of departure of the human understanding, and the third is its fixed and definitive state. The second is merely a state of transition.”

PhilosophyFactsLawScienceUnderstandingNatureProgressIntelligenceAbstractMetaphysicsPositivismFictitious
Book:Cours de philosophie positive 1/6
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“All good intellects have repeated, since Bacon’s time, that there can be no real knowledge but that which is based on observed facts. This is incontestable, in our present advanced stage; but, if we look back to the primitive stage of human knowledge, we shall see that it must have been otherwise then. If it is true that every theory must be based upon observed facts, it is equally true that facts cannot be observed without the guidance of some theory. Without such guidance, our facts would be desultory and fruitless; we could not retain them: for the most part we could not even perceive them.”

PhilosophyFactsScienceKnowledgeTheoryPerceptionGuidancePositivismBaconFrancis BaconObserved Facts
Book:The Positive Philosophy
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“But, then, what is philosophy today—philosophical activity, I mean—if it is not the critical work that thought brings to bear on itself? In what does it consist, if not in the endeavor to know how and to what extent it might be possible to think differently, instead of legitimating what is already known? There is always something ludicrous in philosophical discourse when it tries, from the outside, to dictate to others, to tell them where their truth is and how to find it, or when it works up a case against them in the language of naive positivity.”

ThinkingPhilosophyTruthKnowingThoughtDiscourseGenealogyPositivismMichel FoucaultLegitimization
Book:The History of Sexuality, Volume 2: The Use of Pleasure
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“Positivist man is a curious creature who dwells in the tiny island of light composed of what he finds scientifically "meaningful," while the whole surrounding area in which ordinary men live from day to day and have their dealings with other men is consigned to the outer darkness of the "meaningless." Positivism has simply accepted the fractured being of modern man and erected a philosophy to intensify it. Existentialism, whether successfully or not, has attempted instead to gather all the elements of human reality into a total picture of man. Positivist man and Existentialist man are no doubt offspring of the same parent epoch, but, somewhat as Cain and Abel were, the brothers are divided unalterably by temperament and the initial choice they make of their own being.”

SelfHuman NatureManExistentialismPositivismScience Vs Everyday Knowledge
Book:Irrational Man: A Study in Existential Philosophy
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“I am not a feminist, because, in my opinion, this is a political ideology. I am a humanist, and I care about the problems of all mankind, and I wonder how these problems can be solved by scientific methods. In this case, I am a positivist, that is, I think that functional dynamics in a social system can be supported by a rational design, taken in a certain space-time continuum, but not by abstract metaphysical concepts, such as freedom, equality, and so on. If we consider humanism as a whole system, then feminism will be its subsystem. If the whole system - all of humanity is in prosperity, then all its subsystems will be a satisfactory condition for this. If our attention is concentrated solely on a specific subsystem, then we can now relatively regenerate it due to the degeneration of the entire system in the long term.”

ScienceFeminismHumanismIdeologySystemPositivism
Author:Elmar Hussein
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“Leaders gather scattered people with the positive influence of intimacy while misleaders scatter gathered people with the negative influence of intimidation.”

PeoplePeaceLeadershipLeaderInfluencePositivePositive ThinkingNegativeFood For ThoughtIsraelmore AyivorPersonal DevelopmentPeacefulIntimacyIntimateArroganceLeadersArrogantNegativityInfluentialIntimidationNegative ThinkingPositivismFrightenIntimidateArrogant PeopleGatherScatterMisleadersBe Peaceful
Book:Leaders' Ladder
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“Zadziwiająca to jest rzecz w istocie— mówił pan Wołodyjowski— że nie masz w świecie takowych terminów, z których by ten człowiek nie potrafił się salwować. Gdzie męstwem i siłą nie poradzi, tam się fortelem wykręci. Inni tracą fantazję, gdy im śmierć nad szyją zawiśnie, albo polecają się Bogu czekając, co się stanie; a on zaraz poczyna głową pracować i zawsze coś wymyśli. Mężny on w potrzebie bywa jako Achilles, ale woli Ulissesa iść śladem.”

PositivismPolish Literature
Author:Henryk Sienkiewicz
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“Wtem uczynił się dziwny znak. Oto nagle naokół rozległ się szum skrzydeł i całe stada zimowych ptaszyn pojawiły się na podwórzu fortecznym, i coraz nowe nadlatywały z okolicznych ogłodzonych folwarków: więc szare śmieciuszki, trznadle o złotej piersi, ubogie wróble, zielone sikorki, krasne gile poobsiadały załamania dachów, węgły, odrzwia, gzymsy kościelne; inne kręciły się różnobarwnym wieńcem nad głową księdza, furkając skrzydełkami, świegocąc żałośnie, jakoby o jałmużnę prosiły, i nic nie obawiając się ludzi.”

PositivismPolish Literature
Book:Potop
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“Auguste Comte, in particular, whose social system, as unfolded in his Systeme de Politique Positive, aims at establishing (though by moral more than by legal appliances) a despotism of society over the individual, surpassing anything contemplated in the political ideal of the most rigid disciplinarian among the ancient philosophers.”

LawPoliticsSocietyMoralityAncientPhilosopherAltruismDespotismPositivismRigidComteJohn Stuart MillAuguste ComteJohn MillSysteme De Politique Positive
Author:John Stuart Mill
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“I could doubt the value of my books as much as many do, except that, as a researcher and very curious person, I do read a lot too, and can clearly see the difference in value between what I do and what others do. I have no doubt that my books have much more value than nearly all others out there, and it wouldn't make sense for me to be an author if I couldn't see that, or if I saw the opposite, as I believe that, if we're not upgrading mankind, we're just making it lost and vulnerable to the claws of ignorance.”

WritingKindnessResearchAuthorWriterWritersAltruismAuthorsAuthorshipFreemasonryIlluminatiPositivismWarm HeartedRosicrucianismSecret SocietiesDaniel Marques
Author:Robin Sacredfire
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“Die Hypostasierung von Allgemeinbegriffen hat in der europäischen Geistesgeschichte bekanntlich nicht selten eine verhängnisvolle Rolle gespielt. Eine Gruppe radikaler Begriffsrealisten des Mittelalters sah in Allgemeinbegriffen wie Wärme oder Kälte oder Farbe realere Wesen als in den Einzeldingen, denen nur eine abhängige Art von Realität zukomme. Die Universalien seien Substanzen, welche die Einzeldinge erzeugen und bestimmen. - Ähnlich sehen heute radikale Begriffsrealisten - die es allerdings sind, ohne es zu wissen - im Begriff des "Kapitalismus" ein Wesen, dem eine hohere Realität zukomme als den einzelnen Tatsachen und das diese einzelne Tatsachen erzeuge. Im Kapitalismus wird die causa efficiens gesehen - nicht nur des wirtschaftlichen, sondern alles geschichtlichen Geschehens. Diese magisch-mystische Betrachtungsweise beherrscht einen Teil der neueren soziologischen und wirtschaftswissenschaftlichen Arbeiten. Ein auffallendes Beispiel bietet das Buch von SCHUMPETER "Kapitalismus, Sozialismus und Demokratie" (Deutsche Ubersetzung 1946). Dort wird nicht nur erzahlt, welche Leistungen der Kapitalismus oder der kapitalistische Prozess (also die "Person" oder die "Substanz") auf technisch-wirtschaftlichem Gebiet vollbracht habe. Wir hören auch, dass der aufsteigende Kapitalismus die moderne Wissenschaft schuf, dass er die Malerei seit GIOTTO gestaltete, dass der moderne Pazifismus und die moderne internationale Moral Produkte des Kapitalismus seien, dass und wie er aber eine allgemeine Feindseligkeit gegen sich erzeugt habe und dass er selbst die Mauern zum Einsturz bringe, auf denen er ruhe. - SCHUMPETER ist Positivist. Er will Fakten darstellen, ohne Stellung zu nehmen. Er will im Stile COMTES, der St. Simonisten und vieler anderer Positivisten das Entwicklungsgesetz "beschreiben", das sich in den geschichtlichen Fakten vorfindet. Und er wehrt sich dagegen, von "Kraft", Ursache"" usw. zu sprechen, da sie metaphysische Begriffe seien. Was geschieht aber? Eine anthropomorph gedachte, iibernatiirliche Kraft - eben der "Kapitalismus" - wird für ihn zum Leiter des Marionettenspieles, das Geschichte heißt. Sie gibt den Gesetzgebern ihre Gedanken, den Wissenschaftlern ihre Einfälle, den Moralphilosophen ihre Vorstellungen von der Welt der Werte, und sie führt den Malern den Pinsel. Wir lesen eine Erzählung über ein zeitweise allmächtiges, nunmehr alterndes Wesen und sein Tun. Seit COMTE rühmen sich die Positivisten, das "theologische" und "metaphysische" Zeitalter überwunden und das dritte Stadium der Menschheitsgeschichte, nämlich das positivistische heraufgeführt zu baben. Wie COMTE und viele andere Positivisten merkt aber auch SCHUMPETER nicht, wie sehr er sich von seinem eigenen Programm entfernt und wie er in magisch-mystisches Denken zurückfällt. Wenige Metaphysiker haben so arglos mit einer personifizierten Substanz gearbeitet und so bedenkenlos geglaubt, in ihr die wirkende Ursache aller Geschichte zu finden, wie SCHUMPETER und andere Moderne in dem personifizierten "Kapitalismus". Aus dem mittelalterlichen Universalien-Streit und aus den Misserfolgen des hypostasierenden Begriifsrealismus konnten die heutigen Begriffsrealisten viel lernen, und der VerIauf dieses Streites sollte eine Warnung für sie sein.”

EconomicsPositivismPlatonic FormsSchumpeterUniversalsPhilosophical RealismProblem Of Universals
Book:The Foundations of Economics: History and Theory in the Analysis of Economic Reality
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“The priest invents and encourages every kind of suffering and distress so that man may not have the opportunity to become scientific, which requires a considerable degree of free time, health, and an outlook of confident positivism. Thus, the religious authorities work hard to make and keep people feeling sinful, unworthy, and unhappy.”

PeopleMenKindMayHardFeelingsSufferingOpportunityReligiousHard WorkDegreesAuthorityUnhappyPriestsDistressOutlookUnworthyFree TimeTime HealsPositivism
Author:Robert Sheaffer
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“The error in positivism is that it takes as its standard of truth the contingently given division of labor, that between the science and social praxis as well as that within science itself, and allows no theory that could reveal the division of labor to be itself derivative and mediated and thus strip it of its false authority.”

WellsGivenSocialTheoryAuthorityStandardsLaborErrorsDivisionDerivativesDivision Of LaborPositivismPraxis
Book:Critical Models: Interventions and Catchwords
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“We have all forgotten what we really are. All that we call common sense and rationality and practicality and positivism only means that for certain dead levels of our life we forget that we have forgotten. All that we call spirit and art and ecstasy only means that for one awful instant we remember that we forget.”

MeanArtRememberSpiritCertainForgetLevelsCommonOur LivesForgottenCommon SenseAwfulInstantEcstasyRationalityPracticalityPositivism
Book:The Essential Gilbert K. Chesterton
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“It is for Muslim scholars to study the whole history of Islamic science completely and not only the chapters and periods which influenced Western science. It is also for Muslim scholars to present the tradition of Islamic science from the point of view of Islam itself and not from the point of view of the scientism, rationalism and positivism which have dominated the history of science in the West since the establishment of the discipline in the early part of the 20th century in Europe and America.”

WholeAmericaViewsStudyCenturyDisciplinePeriodsEuropeTraditionWestIslamWesternPoint Of ViewIslamicEstablishmentScholarChapters20th CenturyScientismRationalismHistory Of SciencePositivismEurope And America
Author:Seyyed Hossein Nasr
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“The Spirit of Cities presents a new approach to the study of cities in which the focus is placed on a city's defining ethos or values. The style of the book is attractively conversational and even autobiographical, and far from current social science positivism. For a lover of cities--and perhaps even for one who is not--The Spirit of Cities is consistently good reading.”

BookSpiritValuesReadingSocialCitiesStudyFocusStyleLoversApproachCurrentsConsistentlyDefiningSocial ScienceEthosNew ApproachPositivismGood Reading
Author:Nathan Glazer
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