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Quote by Luna. J

“Grabbing a fistful of hair at the back of his head, not too rough but no too soft either, smiling to myself and pulling him close, I lean in and touch the tip of his nose with mine. It was a test.”

Quote by Luna. J

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God Bless You Devil Kiss You

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Luna. J

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“O espírito desse esquema, ainda que não em todos os detalhes, está bem presente no Modelo Medieval. E se o leitor suspender sua descrença e exercitar sua imaginação neste assunto, mesmo que só por alguns minutos, acho que tomará consciência do amplo reajuste envolvido na leitura atenta dos poetas antigos. Encontrará toda a sua atitude perante o Universo invertida. No pensamento moderno, isto é, no pensamento evolucionário, o homem está no topo de uma escada cuja base se perde na escuridão; nesse Modelo, ele está na base de uma escada cujo topo é invisível por causa da luz ofuscante. Também compreenderá que algo, além do gênio individual, ajudou a dar aos anjos de Dante aquela majestade inigualável. Milton, ao perseguir esse objetivo, errou o alvo. O classicismo entrou no meio. Seus anjos têm anatomia demais, armaduras demais, e são por demais parecidos com os deuses de Homero e Virgílio, e (por essa mesma razão) são muito pouco parecidos com os deuses do paganismo em seus desenvolvimentos religiosos mais elevados. Depois de Milton, instaurou-se a degradação completa e, por fim, chegamos aos anjos puramente consoladores - portanto, femininos e aguados - da arte do século XIX.”

“Are we not really an increasingly cruel age? Perhaps we are: but I think we have become so in an attempt to reduce all virtues to kindness. For Plato rightly taught that virtue is one. You can not be kind unless you have all other virtues. If, being cowardly, conceited and slothful, you have never yet done a fellow creature great mischief, that is only because your neighbor’s welfare has not yet happened to conflict with your safety, self-approval, or ease. Every vice leads to cruelty. Even a good emotion, pity, if not controlled by charity and justice, leads through anger to cruelty. Most atrocities are simulated by accounts of the enemy’s atrocities; and pity for the oppressed classes, when separated from the moral law as a whole, leads by a very natural process to the unremitting brutalities of a reign of terror.”

“Indirect inferences about causation can sometimes be drawn from the absence of variations in a comparative analysis. The lack of variation in certain features against a background of system-level change can suggest that these features are constrained or subject to strong evolutionary pressure against deviation. These are evolution's 'dogs that didn't bark,' immortalized in Sir Arthur Conan Doyle's Sherlock Holmes memoir Silver Blaze: Gregory: Is there any other point to which you would wish to draw my attention? Holmes: To the curious incident of the dog in the night-time. Gregory: The dog did nothing in the night time. Holmes: That was the curious incident.”

“Why should you hate me, who you do not know? First learn who I am, and then if you have reason, let hate come to the fore. This phrase appeared in my brain after waking from very clear dream in which I was asked in a very nasty manner if I hated the Jewish people, replied to with a straight out “No, I do not.” (See: “Living with ‘the other’” in my blog.)”