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Brit Actually: Nursery Rhymes of Reparations

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Abhijit Naskar

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“When I use the term colonizer, I refer only to those who take pride in colonial exploits, and not to those accountable human beings who happen to descend from colonial ancestors. Colonialism is the enemy, it has nothing to do with skin or ancestry. As long as you stand true on ethics of equality and mettle of character, rather than boasting pedigree and archaic tradition, you are a champion of humanity, no matter your ethnicity, ancestry, profession or status.”

“Associate Yourself with People Who Think Positively: Associate yourself with people who think positively. You cannot surround yourself with negative people and expect positive outcomes.”

“Shit stuff is going to happen to you, no matter what. You can hide away at home all day, not making ripples, not taking chances. But. The bad stuff will keep happening. Not one person on this planet lives a completely charmed life. We lose loved ones, there will be wars, there will be suffering... But the good stuff, the moments that take your breath away, the moments when you can't see anything bad because you're so dazzled by happiness, those moments you've got to work for.”

“Don't tell me from genetics. What've they got to do with it?" said Crowley. "Look at Satan. Created as an angel, grows up to be the Great Adversary. Hey, if you're going to go on about genetics, you might as well say the kid will grow up to be an angel. After all, his father was really big in Heaven in the old days. Saying he'll grow up to be a demon just because his dad _became_ one is like saying a mouse with its tail cut off will give birth to tailless mice. No. Upbringing is everything. Take it from me.”

“We defend so cautiously against our egoically limited experiences, states Laing in The Politics of Experience, that it is not surprising to see people grow defensive and panic at the idea of experiencing ego-loss through the use of drugs or collective experiences. But there is nothing pathological about ego-loss, Laing adds; quite the contrary. Ego-loss is the experience of all mankind, "of the primal man, of Adam and perhaps even [a journey] further into the beings of animals, vegetables and minerals." No age, Laing concludes, has so lost touch with this healing process as has ours. Deleuze and Guattari's schizoanalytic approach serves to begin such a healing process. Its major task is to destroy the oedipalized and neuroticized individual dependencies through the forging of a collective subjectivity, a nonfascist subject—anti-Oedipus. Anti-Oedipus is an individual or a group that no longer functions in terms of beliefs and that comes to redeem mankind, as Nietzsche foresaw, not only from the ideals that weighed it down, "but also from that which was bound to grow out of it, the great nausea, the will to nothingness, nihilism; this bell-stroke of noon and of the great decision that liberates the will again and restores its goal to the earth and his hope to man; this Antichrist and antinihilist. . . He must come one day.—”