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Quote by Katy Brent

“Shit stuff is going to happen to you, no matter what. You can hide away at home all day, not making ripples, not taking chances. But. The bad stuff will keep happening. Not one person on this planet lives a completely charmed life. We lose loved ones, there will be wars, there will be suffering... But the good stuff, the moments that take your breath away, the moments when you can't see anything bad because you're so dazzled by happiness, those moments you've got to work for.”

Quote by Katy Brent

Book:The Murder After the Night Before

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The Murder After the Night Before

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“In Paul is incarnated the very opposite of the “bearer of glad tidings”; he represents the genius for hatred, the vision of hatred, the relentless logic of hatred. What, indeed, has not this dysangelist sacrificed to hatred! Above all, the Saviour: he nailed him to his own cross. The life, the example, the teaching, the death of Christ, the meaning and the law of the whole gospels—nothing was left of all this after that counterfeiter in hatred had reduced it to his uses. Surely not reality; surely not historical truth!... Once more the priestly instinct of the Jew perpetrated the same old master crime against history—he simply struck out the yesterday and the day before yesterday of Christianity, and invented his own history of Christian beginnings. Going further, he treated the history of Israel to another falsification, so that it became a mere prologue to his achievement: all the prophets, it now appeared, had referred to his “Saviour.....What was the only part of Christianity that Mohammed borrowed later on? Paul’s invention, his device for establishing priestly tyranny and organizing the mob: the belief in the immortality of the soul—that is to say, the doctrine of “judgment”....”

Author:Nietzsche, Friedrich

“What is truth?” retorted Pilate. jn 18,38 Must I add that, in the whole New Testament, there appears but a solitary figure worthy of honour? Pilate, the Roman viceroy. To regard a Jewish imbroglio seriously—that was quite beyond him. One Jew more or less—what did it matter?... The noble scorn of a Roman, before whom the word “truth” was shamelessly mishandled, enriched the New Testament with the only saying that has any value—and that is at once its criticism and its destruction: “What is truth?...”

Author:Nietzsche, Friedrich

“The old God, wholly “spirit,” wholly the high-priest, wholly perfect, is promenading his garden: he is bored and trying to kill time. Against boredom even gods struggle in vain.[21] What does he do? He creates man—man is entertaining.... But then he notices that man is also bored. God’s pity for the only form of distress that invades all paradises knows no bounds: so he forthwith creates other animals. God’s first mistake: to man these other animals were not entertaining—he sought dominion over them; he did not want to be an “animal” himself.—So God created woman. In the act he brought boredom to an end—and also many other things! Woman was the second mistake of God.—“Woman, at bottom, is a serpent, Heva”—every priest knows that; “from woman comes every evil in the world”— every priest knows that, too. Ergo, she is also to blame for science.... It was through woman that man learned to taste of the tree of knowledge.—What happened? The old God was seized by mortal terror. Man himself had been his greatest blunder; he had created a rival to himself; science makes men godlike—it is all up with priests and gods when man becomes scientific!—Moral: science is the forbidden per se; it alone is forbidden. Science is the first of sins, the germ of all sins, the original sin. This is all there is of morality.—“Thou shall not know”:—the rest follows from that.—God’s mortal terror, however, did not hinder him from being shrewd. How is one to protect one’s self against science? For a long while this was the capital problem. Answer: Out of paradise with man! Happiness, leisure, foster thought—and all thoughts are bad thoughts!—Man must not think.—And so the priest invents distress, death, the mortal dangers of childbirth, all sorts of misery, old age, decrepitude, above all, sickness—nothing but devices for making war on science! The troubles of man don’t allow him to think.... Nevertheless—how terrible!—, the edifice of knowledge begins to tower aloft, invading heaven, shadowing the gods—what is to be done?—The old God invents war; he separates the peoples; he makes men destroy one another (—the priests have always had need of war....). War—among other things, a great disturber of science!—Incredible! Knowledge, deliverance from the priests, prospers in spite of war.—So the old God comes to his final resolution: “Man has become scientific—there is no help for it: he must be drowned!”...”

Author:Nietzsche, Friedrich

“If I understand anything at all about this great symbolist, it is this: that he regarded only subjective realities as realities, as “truths”—that he saw everything else, everything natural, temporal, spatial and historical, merely as signs, as materials for parables. The concept of “the Son of God” does not connote a concrete person in history, an isolated and definite individual, but an “eternal” fact, a psychological symbol set free from the concept of time. The same thing is true, and in the highest sense, of the God of this typical symbolist, of the “kingdom of God,” and of the “sonship of God.” Nothing could be more un-Christian than the crude ecclesiastical notions of God as a person, of a “kingdom of God” that is to come, of a “kingdom of heaven” beyond, and of a “son of God” as the second person of the Trinity. All this—if I may be forgiven the phrase—is like thrusting one’s fist into the eye (and what an eye!) of the Gospels: a disrespect for symbols amounting to world-historical cynicism.... But it is nevertheless obvious enough what is meant by the symbols “Father” and “Son”— not, of course, to every one—: the word “Son” expresses entrance into the feeling that there is a general transformation of all things (beatitude), and “Father” expresses that feeling itself —the sensation of eternity and of perfection.—I am ashamed to remind you of what the church has made of this symbolism: has it not set an Amphitryon story at the threshold of the Christian “faith”? And a dogma of “immaculate conception” for good measure?... And thereby it has robbed conception of its immaculateness— The “kingdom of heaven” is a state of the heart—not something to come “beyond the world” or “after death.” The whole idea of natural death is absent from the Gospels: death is not a bridge, not a passing; it is absent because it belongs to a quite different, a merely apparent world, useful only as a symbol. The “hour of death” is not a Christian idea —“hours,” time, the physical life and its crises have no existence for the bearer of “glad tidings.”... The “kingdom of God” is not something that men wait for: it had no yesterday and no day after tomorrow, it is not going to come at a “millennium”—it is an experience of the heart, it is everywhere and it is nowhere.... This “bearer of glad tidings” died as he lived and taught—not to “save mankind,” but to show mankind how to live. It was a way of life that he bequeathed to man: his demeanour before the judges, before the officers, before his accusers—his demeanour on the cross. He does not resist; he does not defend his rights; he makes no effort to ward off the most extreme penalty—more, he invites it.... And he prays, suffers and loves with those, in those, who do him evil.... Not to defend one’s self, not to show anger, not to lay blames.... On the contrary, to submit even to the Evil One—to love him.... 36. —We free spirits—we are the first to have the necessary prerequisite to understanding what nineteen centuries have misunderstood—that instinct and passion for integrity which makes war upon the “holy lie” even more than upon all other lies.... Mankind was unspeakably far from our benevolent and cautious neutrality, from that discipline of the spirit which alone makes possible the solution of such strange and subtle things: what men always sought, with shameless egoism, was their own advantage therein; they created the church out of denial of the Gospels.... That mankind should be on its knees before the very antithesis of what was the origin, the meaning and the law of the Gospels—that in the concept of the “church” the very things should be pronounced holy that the “bearer of glad tidings” regards as beneath him and behind him—it would be impossible to surpass this as a grand example of world- historical irony—”

Author:Nietszche

“—I have been understood. At the opening of the Bible there is the whole psychology of the priest.—The priest knows of only one great danger: that is science—the sound comprehension of cause and effect. But science flourishes, on the whole, only under favourable conditions—a man must have time, he must have an overflowing intellect, in order to “know.”... “Therefore, man must be made unhappy,”—this has been, in all ages, the logic of the priest.—It is easy to see just what, by this logic, was the first thing to come into the world:—“sin.”... The concept of guilt and punishment, the whole “moral order of the world,” was set up against science—against the deliverance of man from priests.... Man must not look outward; he must look inward. He must not look at things shrewdly and cautiously, to learn about them; he must not look at all; he must suffer.... And he must suffer so much that he is always in need of the priest.—Away with physicians! What is needed is a Saviour.—The concept of guilt and punishment, including the doctrines of “grace,” of “salvation,” of “forgiveness”—lies through and through, and absolutely without psychological reality—were devised to destroy man’s sense of causality: they are an attack upon the concept of cause and effect!—And not an attack with the fist, with the knife, with honesty in hate and love! On the contrary, one inspired by the most cowardly, the most crafty, the most ignoble of instincts! An attack of priests! An attack of parasites! The vampirism of pale, subterranean leeches!... When the natural consequences of an act are no longer “natural,” but are regarded as produced by the ghostly creations of superstition—by “God,” by “spirits,” by “souls”—and reckoned as merely “moral” consequences, as rewards, as punishments, as hints, as lessons, then the whole ground-work of knowledge is destroyed —then the greatest of crimes against humanity has been perpetrated.—I repeat that sin, man’s self-desecration par excellence, was invented in order to make science, culture, and every elevation and ennobling of man impossible; the priest rules through the invention of sin.”

Author:Nietzsche, Friedrich

“In the whole psychology of the “Gospels” the concepts of guilt and punishment are lacking, and so is that of reward. “Sin,” which means anything that puts a distance between God and man, is abolished—this is precisely the “ glad tidings.” Eternal bliss is not merely promised, nor is it bound up with conditions: it is conceived as the only reality—what remains consists merely of signs useful in speaking of it. The results of such a point of view project themselves into a new way of life, the special evangelical way of life. It is not a “belief” that marks off the Christian; he is distinguished by a different mode of action; he acts differently. He offers no resistance, either by word or in his heart, to those who stand against him. He draws no distinction between strangers and countrymen, Jews and Gentiles (“neighbour,” of course, means fellow-believer, Jew). He is angry with no one, and he despises no one. He neither appeals to the courts of justice nor heeds their mandates (“Swear not at all”). He never under any circumstances divorces his wife, even when he has proofs of her infidelity.—And under all of this is one principle; all of it arises from one instinct.— The life of the Saviour was simply a carrying out of this way of life—and so was his death.... He no longer needed any formula or ritual in his relations with God—not even prayer. He had rejected the whole of the Jewish doctrine of repentance and atonement; he knew that it was only by a way of life that one could feel one’s self “divine,” “blessed,” “evangelical,” a “child of God.” Not by “repentance,” not by “prayer and forgiveness” is the way to God: only the Gospel way leads to God—it is itself “God!”—What the Gospels abolished was the Judaism in the concepts of “sin,” “forgiveness of sin,” “faith,” “salvation through faith”—the whole ecclesiastical dogma of the Jews was denied by the “glad tidings.” The deep instinct which prompts the Christian how to live so that he will feel that he is “in heaven” and is “immortal,” despite many reasons for feeling that he is not “in heaven”: this is the only psychological reality in “salvation.”—A new way of life, not a new faith....”

Author:Nietszche